Alice Krozer

Shall we care about inequality?

Do we all have the same opportunities? And if we don’t, what should we do about it? Do we have the right perception of equality? How can we change the social landscape and decrease inequality? Is it possible to create equal income distribution? Alice Krozer from the University of Cambridge decided to seek out the answers to these questions during her research on inequality.

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Alice: My name is Alice Krozer. I’m a Ph.D. candidate at the University of Cambridge in the UK. I’m currently at Stanford University for some months researching the topic of economic inequality.

Nerina: How did this topic get your attention?

Alice: I’ve been interested in inequality since I started researching, I suppose. I did my master’s in development studies then went to Latin America for research and a study period. I think that because the region is so unequal, it became a lot more obvious that that was the topic that I was going to research for my actual investigation.

Nerina: And now you are studying Mexico?

Alice: Well Mexico is one of the countries with extremely high inequality, so it’s a very good context to study if you want to know something about inequality.

I have been investigating the poor groups in society for some time, and I think that it’s very important and worthwhile. I also think that rich groups are equally important to study inequality. If we want to understand the patterns of inequality, it’s not enough to study poverty; we also have to study extreme wealth. Especially considering that power relations are not equal throughout society, and there is a chance that this very small rich group actually has significantly more power to change patterns. So if we understand the way very extreme wealth works, in the same way as we understand something about extreme poverty, we might be closer to discovering how to deal with inequality.

Nerina: You wrote a paper; “How Much is Too Much? The Inequality We Want.” Could you please tell me a little bit about it? 

Alice: It is a paper looking at the empirical income distribution across countries throughout the world. So we use income distribution data for 116 countries, and we find empirical patterns throughout these countries that are very interesting in terms of inequality studies. The first thing is that the share that the bottom 40% of the income distribution holds is very small, and the share that the top 10 or top 5% of the income distribution hold in terms of total income is very large.

The second thing we find relatedly is that the middle shares of the upper middle class is 50% to 95% of the income distribution. They hold a fairly constant share across countries and that is roughly 55% or 60% of total income. This has very strong implications because it means that relatively speaking, this is not absolute inequality, it is relative inequality. Relatively speaking, the middle groups have about the same share of total income throughout the world in every country, roughly. However, the very large differences in inequality across countries stem from the different share that the very rich, about 5% of the income distribution, hold. So in some countries, that share is about the same as the bottom 40%; in some countries, it’s more, and in some countries, it’s a little bit less, but not much less.

Nerina: When we speak about wealth inequality, how is the situation? 

Alice: Wealth inequality in the world is a lot more unequal, it’s a lot worse than income inequality in all countries. Even countries that are fairly equal in income terms are very unequal in wealth terms, like Sweden for example. There have been studies recently by Oxfam and I’ve participated in some of them, that show that the top 1,000 people in terms of wealth in the world own as much wealth as the bottom half. Wealth inequality is a lot larger than income inequality.

Nerina: Do we perpetuate inequality?

Alice: Yes we do. There is a very strong inheritance of inequality which has something to do with the fact that there is not so much social mobility as we sometimes like to think there is, in actually most countries of the world. It is a little bit easier in some countries than in others. Interestingly, those countries that put social mobility very high up on their agenda,  are usually more unequal or currently more unequal and that is, for example, the US. So there is this curve that’s called the Great Gatsby Curve where a very good scholar put some countries listed or lined up according to their social mobility and he says that; if you want to live in a country with equality for opportunity, you have to go to Denmark or Scandinavia rather than to the US.

Nerina: Do we have the right perception of inequality?

Alice: I think very often, we don’t and that depends. There is some overestimation of inequality in some context but there’s actually a lot of underestimation in different contexts, which is something that my work addresses with the measurement of inequality. That very often, if we don’t actually know what the actual level of inequality is, we might feel that it is unequal, but we don’t know how very unequal income is actually ours. So we have some companies for example where CEOs earn 4 to 600 times the average salary of their workers. That’s a very, very big disparity and most people are not aware that the disparities are so big.

Nerina: Why should everybody care about inequality?

Alice: Inequality affects everybody in the sense that it’s something very good to care about because there are very strong, negative effects in highly-segregated societies.

There has been a lot of research on how inequality can be helping our incentives or motivating people, but actually many people are not motivated by competition or punishment. They are actually motivated by having others around them being good as well and that does not happen in a very unequal society.

The consequences in terms of health, educational differences, social exclusion, and economic stagnation are very large. And not only for the poor or the middle classes that might lose out, but also for the rich. There have been studies that show very precisely that the stress level for rich and poor people is higher in highly-segregated societies than in more equal societies.

The effects range from very large migration patterns for example which we can witness in Europe currently, and have been witnessing for a long time in Latin America and countries where people want to come to Australia; Malaysia for example, and many other places in the world. So migration patterns are very important as they can be addressed through a decrease in inequality.

Nerina: What should we do in order to reduce inequality?

Alice: I think if we are aware that inequalities exist, are harmful and it is socially and individually desirable to live in more equal societies; then we can start thinking about what should be done about it in more technical terms. There are a couple of things that are known to be fostering more inequality, and we can look at countries where income distribution is more equal, thus use them as an example for policies, for example.

Social policies – policies of social inclusion are important. Universal and unconditional policies like public free education and health care are incredibly important to equalize starting points for everybody so that’s more about equality for opportunity. If we want to have less income inequality we have to address the income distribution, so, for example, minimum salaries play a huge role there.

Depending a little bit on the different aspects of inequality that we want to address, there are different policies that we can use. Everybody should support these kinds of policies if they want to live in a more equal world.

Nerina: What motivates you?

Alice: The idea that I can help improve circumstances for somebody. I would like to improve the well-being of people that are disadvantaged, disenfranchised, or whose voice is heard less. In a world where some people have a lot of power and other people have very little power to voice their interest, I feel it is a social obligation for the position of the privileged to help those that don’t have that.

Nerina: What is the most important lesson you have learned from your research?

Alice: Humility and understanding are good lessons. Currently, I am investigating the elite so I’ve become very humble about assuming things about other people that I don’t actually know. Mostly, there are reasons why people act a specific way, and trying to understand what these reasons are, is more helpful than judging beforehand. So that is an important lesson, for example.

Nerina: Do you have a dream or a wish for the future?

Alice: That we would take better care of our environment and each other.

Nerina: Thank you very much, Alice.

Alice: Thank you Nerina.

#followup with Alice Krozer | How do Mexican elites think about inequality?

Alice Krozer tells us about her work on the perceptions of inequality among Mexican elites. Have a watch!

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Biography:

Main research field: Development Economics (Inequality)

Francesco Carollo

Francesco Carollo
Innovation Strategist
Biography:

Innovation Researcher, London, UK

Do we innovate?

What is innovation? Innovation is not polishing something old, adding a bigger screen or making a smaller battery. According to Francesco Carollo, real innovation transforms the way that people engage with each other. That’s what really makes a difference. If you really want to make a change you have to change the basic cultural rules of society. So, he argues, innovation is a social thing, and we all can – and should – contribute.

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Francesco: My name is Francesco Carollo, I’m based in London. I am a researcher in innovation, most notably on the implication of collaborative sharing economy on society, innovation methodologies and innovation in cities. And I also consult with different types of organizations, and I am a co-design facilitator.

Nerina: What is your research area? 

Francesco: Basically, my main research fields are how to apply design, I would say, service design to public sector and how social innovation can be enabled by ICT, which means basically how tech innovation can have a good and social impact.

To give you an example that is both from a research and consulting side, I’m helping a few startups, promising early-stage startups that I believe they have the capabilities and potential to have an impact on society. And one of these basically helps visually-impaired people to navigate through cities or indoor and outdoor environments by availing the smartphone technology. So instead of using the classical cane, the stick, they use the smartphone. So they use technology to help a marginalized category of citizens so that ultimately, this will lighten up the welfare burden for the city and for the government if you improve the life of those who are in need.

Nerina: What is innovation, in your opinion?

Francesco: To me, the real innovation is transformative and it’s cultural. So it transforms the way that people engage with each other. If it doesn’t change this, to me, it’s not real, true innovation. It’s just old rules, new output and you’re just polishing something up and making it more pretty. But the substance is the same.

Why is culture  important? Because culture is about the rules of engagement, how do you engage with other people and what you want out of those interactions. If you want to keep it as it is, you just keep the same rules. If you want to make an improvement, you need to change those rules. And you need to drive new behaviors, you need to create the opportunities for people to do things in a different way, but more meaningful.

Nerina: Why do we talk about innovation so much?

Francesco: Innovation at this moment, it’s part of the so-called hype, everything is about innovation. We need innovation but at this moment, it’s very tech-driven innovation. The problem is that the average user of technology, the average citizen, at this very stage, cannot cope with the implications of the mass adoption of technology, which means, in very practical terms, that we do things but we don’t think of the implications of what we do just because we are shaped by the tools that we use.

You know, if I want to paraphrase Marshall McLuhan, he was saying that we shape our tools, then after the tools shape us. If we consider a smartphone, it’s basically shaping our behaviors on a daily basis. And we live in a society in a hurry basically and we don’t have a moment to think about what we are doing. There are those people that they think that every type of technology is good. And they call this the disruptive chaos that is brought by technology innovation. So whatever happened is fine, then there will be a new order. Somehow it’s going to be fixed on its own.

Then on the other hand, you have those pessimistic like Evgeny Morozov and other people, other scholars. And I think I’m in between in the sense that I’m not supporting one of these parts. But I think that critical thinking because it’s not mainstream, it’s urgently needed, more critical thinking.

Nerina: Is innovation top-down or bottom-up? 

Francesco: Personally, both. During my research, I found out that – and this can have an impact on policy analysis, activities and policy-making – you need both levels. You need to find an intersection point, a breakeven point between applying top-down activities, so decision-making for those who are supposed to decide, and also tapping into the diversity of the crowd. So you need to have both. You cannot rely on only one of these. If you rely on bottom-up, there will be a point where you need to take decisions. And the crowd does not want to take decisions. The crowd, at a certain point, wants to delegate somebody or at least somebody will emerge, some leader will emerge and will take decisions because nobody wants to take those decisions. But we need a new breed of leaders, we don’t need any more one-man-show leaders and basically the new leaders, they need to see themselves as enabling platforms. They need to help others to fulfill their potential. So there’s a lot of unlocked potential around, within and outside the organizations. The leader’s duty is just to unlock this potential to create as much value as well as impact for all the community they are serving.

Nerina: And the biggest challenges for business?

Francesco: Well, they need strategic tools because they need to think in a strategic way, in a more holistic, organic way. They need to break silos, so they need to break their silo thinking. So, you know, Silo thinking is basically “I work in finance, I don’t want to know what the people in sales do, and I don’t want to know what marketing does”. While nowadays, it’s more cross-sectorial type of activities and learning. Those organizations, those businesses, they need to become learning organizations, which means that on a daily basis, they need to learn from users, from their own colleagues what works, what doesn’t, and they need to adapt.

Nerina: Why are you so passionate about innovation?

Francesco: Because I am an activist and I believe that the people that are in innovation ecosystem, most of them, they are activists as well. Even more, they do politics. They want to shape society. They have a vision of what type of society they want to build. I’m part of this fabulous global community on collaborative economy, OuiShare. We embrace change and we adapt constantly and we constantly challenge ourselves and our beliefs. And we always ask ourselves the tough questions. Where are we heading to? Are we happy with this? What makes us unhappy? How can we change this?

So we are pretty constant that especially in a community and you have people from everywhere and everybody can contribute and society is moving fast. And we don’t want to be, as I said before, we don’t want to be driven by technology. We want to drive our behaviors and we want to, you know, ride the wave of technology in a way that stays meaningful to our lives because we are looking for meanings and the meaning is the most important thing.

Nerina: Thank you so much.

Francesco: Thank you very much for inviting me. It was a pleasure.

Biography:

Innovation Researcher, London, UK

Marco Trentini

Marco Trentini
Professor of sociology
Biography:

University of Bologna, Italy

Economics versus economic sociology

In times of world crises we see the importance of understanding Economics. According to Marco Trentini from the University of Bologna, Italy, if we want to understand Economics it is of crucial importance to look at it in a different way. Marco’s area of study is in Economic Sociology. Economic sociology is a field inside sociology, which analyses the economic phenomena according to sociological perspectives.

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Marco: I am Marco Trentini, an Italian sociologist, and I work at the department of education, University of Bologna.

Nerina: What are you working on right now?

Marco: I just finished writing a book about economic sociology. It’s a book aimed at students of economic sociology, a sort of hand book. I hope to provide critical thinking, not just revision of theory. I met a student studying economic sociology and economics; there’s a big debate about how economics is taught in University. After the recent crisis there’s some disappointment about how economics is studied in the economics faculty or school. There is a certain movement mainly from students that it is assumed that there are necessary multi-perspectives to study economics and I think economic sociology could be one of these perspectives.

Nerina: What is the book about?

Marco: The book is an overview about economic sociology, and economic sociology is a field of sociology which analyses the economic phenomena according to the sociological perspective.

Nerina: What is the difference between economic sociology and economics?

Marco: The difference is the approach you use to study economics. In the beginning economics and sociology are not very distinctive; they’ve become distinctive during the last century. Since the end of 19th century economists used a particular language to describe economics in the economic phenomena and the language was math – they used a lot of modelling and so on. Economic sociology used a different approach, and not necessarily based on math and modelling. So economic sociologists can use quantitative data in a different way. What I mean is that when you use formal modelling, you have to simplify the reality but of course you cannot describe the exact reality. You have to choose some variables to include in the model and put out some other variable. Of course economists know that the model simplifies their reality and think that the model is able to grasp their reality.

Economic sociology uses a completely different perspective because some variables that in economic analysis are out are included in the analysis. It is rather common especially after new economic sociology in an approach introduced mainly in the USA starting from the 70s of the last century. It is quite common in economic sociology to use the concept of embeddedness. Does it mean that economic action happens in a social context? If you have to grasp and understand how economy works, you have to analyse also the social context. I don’t think that there’s just one perspective to look at society. I think a good point of sociology is to think of sociology as not a paradigm, it has plenty of perspectives. This gives a wider perspective, you have a different perspective to look at the phenomena, maybe you don’t have a strong theory but it’s not a weak point because sometimes strong theory constrains your perspective or your way to understand phenomena.

Nerina: How do these theoretical approaches we are speaking about influence our reality, or can they influence our reality? Why are they important to us?

Marco: Economics affects our reality because usually economics is used to develop political economies. We have seen in the last era the great debate on how to respond to an economic crisis: austerity or no austerity. This debate is based on theory, but some of these theories are not totally right. I mean if you look at austerity, the politics of austerity is not based on good understanding of economics.

Nerina: Do you think that we need the different perspectives in order to understand our society more?

Marco: If you want to understand economics I think it’s useful to have a different perspective. The recent events show that just one perspective does not help. If you look at for instance education, of course I am interested in education. It’s quite common to think of education as sort of a human capital investment. What does it mean? You pay in order to get a return, and the return of education is in income. I don’t think it’s a good perspective to look at education because I can say in my case for instance, my return is a total failure because I have studied, I have a degree, a PhD and so on, and my return is good, but not as good as it should be after all the time I have spent studying. Anyway I don’t feel my investment in education was a failure, but if you just look at the economic return it’s a sort of failure. I didn’t maximize.

Nerina: And why didn’t you maximize it?

Marco: I prefer to be a researcher, as it doesn’t matter how much my income is.

Nerina: Tell me, what do you like doing when you’re not working on research?

Marco: I do different things; sociology is not all my work. I read the news, I listen to jazz, and I watch sports – football.

Nerina: What makes music so special for you?

Marco: Music is important to me because it fills the silence, and I think it’s something that gives meaning to life to some extent. It gives you emotion, expresses sentiments, and so it’s really important.

Biography:

University of Bologna, Italy

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