Author: @Bea

#PHDstory | Monica Apango Partida

Monica Apango Partida
PhD Student in Political Science
University of Guadalajara

 

How would you describe yourself?

I am a curious person. I like to learn new things, analyze and try to understand reality. I am a reflective person and I try to think about how to bring an improvement to society.

What is the focus of your research?

Russia and the configuration of the world order

What are the questions that you are dealing with?

What is the role of Russia in the configuration of the world order, and why has Russia become an influential actor in international politics.

Why are they relevant?

Because we are currently in a crisis of international order where the Chinese economy has overpassed the United States economy, and Russia has shown itself as an important political actor that defies that world order.

What kind of answers you would like to get out of it?

One in where Russia tries to rescue an order based on the reconstruction of the identity and values of the nations.

Why is this kind of research relevant?

Because the consequences of this international crisis could show another perspective in the economic, political and social field. Although it is an international crisis and it affects any nation-state.

How do you see the future of this field? What kind of challenges do you believe we will encounter?

We will face the possibility of redesigning the economic and political model, rescuing the identity of the state and common values, and respecting the sovereignty of the state.

Is there a new research approach that you think is going to be relevant?

An approach that tries to include different theories in international relations and that is multidisciplinary to better understand this reality.

Is there a topic that you think is relevant right now?

Yes, the transition to a new international order and the consequences that derive from this.

How did you get interested in what you are doing?

I had the opportunity to do a research stay in Moscow in 2017. I was able to know the position of Russia in its foreign policy and its influence in this crisis of international order.

Why should everybody learn about subjects like history or biology?

Because it is essential to have knowledge of reality in their different areas of study.

What do you need to be a good researcher or PhD student in your program?

You need to learn new languages and practice more English. I also think that it´s very important to publish articles on the topics that we are studying and discussing in the doctoral program. I think that currently the world is changing in political regimes, in economic models and different types of values and cultures; it is urgent to understand this reality and think about it in a more integral perspective, including values or basic social principles.

Who inspired and continues to you?

Aristotle the Stagirite (s. VI a. C), is a classic thinker whom I admire for his contribution to knowledge in different areas such as physics, politics, logic, etc. He was a genius for his time, and his thought is still valid today. He brought knowledge through observation, analysis and reflection of reality, a knowledge that includes theory and practice.

Another thing that inspires me is our own reality, the time and space we are living, because I believe that today more than ever it is necessary to reflect, understand, analyze and share the investigation of facts and concrete situations. I think that only that way one could think in alternatives.

What motivates you?

It motivates me to think that we are human beings, that is to say, rational and sensitive. We have the creativity to create new things and the sensitivity to be in solidarity with the other. This helps to improve the conditions of a society.

What book would you like to read again?

Now I do not plan to read a book again, rather I have many others to read.

Where do you see yourself in 10 years?

In 10 years I see myself teaching at the university, researching current issues, trying to reflect on how to humanize society and the world.

A challenge? The most beautiful day? The most difficult one?

Learning the Russian language. The day of my wedding. My master’s thesis presentation.

Whatever you would like the world to know!

It is urgent to put human beings at the center of society, to respect their dignity. Only in this way can we humanize society, politics and the economy.

What kind of impact you would like to have?

That my research influences to rethink reality and think about alternatives, but from the understanding of concrete contexts.

What does the world need the most right now?

The world needs human sensitivity.

What does research need the most right now?

Research in the area of social sciences, but in a multidisciplinary way, including philosophy.

If you could change one thing, what would you like to change?

Change the utilitarian and materialist mentality for a more human mentality.

Your dream / the society you dream of?

A society governed by basic social principles of solidarity, subsidiarity, respect for human dignity and good economic and natural resource management.

What is the question that nobody asks and you would like to answer?

I dream of a truly humane society, that the economic sector, politics, and society can be at the service of the person and seek their integral development, and this cooperation transcends the international scope.

What is your dream OR the society you dream?

My dream is to be able to contribute to the improvement of a society in all its areas, from my trench: research and teaching at the university.

What is life about?

Life is a moment. We were not made to stay in this world, but for eternity. Life would be the opportunity to be a good person and that would take you to try to improve the conditions of others according to your context, your skills and your potential.

It is important to leave a mark in history; that is the life of the saints and the great heroes of history, people who put at the service of humanity their creativity, their abilities, their potential, everything to bring good to society, either through knowledge or actions.

Conversation by:
Amanda Fernandes

“Mónica is a young researcher, interested in political sciences, and this was very interesting for me as an interviewer. I decided to interview her because a point of view in this area is very relevant worldwide.

Since I am from Brazil, and here we are living a currently difficult political situation, it is refreshing to see that there are people willing to fight for an improved society, and thus, a better world to live in.

Although her research is very specific, it was possible to notice by her answers that she is the kind of person that works to fulfill the dream of a better world, where people can have more empathy for each other and so, spread peace over war.”

 

Conversation by:
Amanda Fernandes

“Mónica is a young researcher, interested in political sciences, and this was very interesting for me as an interviewer. I decided to interview her because a point of view in this area is very relevant worldwide.

Since I am from Brazil, and here we are living a currently difficult political situation, it is refreshing to see that there are people willing to fight for an improved society, and thus, a better world to live in.

Although her research is very specific, it was possible to notice by her answers that she is the kind of person that works to fulfill the dream of a better world, where people can have more empathy for each other and so, spread peace over war.”

#PHDstory | Pedro Silva Rocha Lima

Pedro Silva Rocha Lima
PhD Student in Social Anthropology
University of Manchester

 

What is your research on and where are you conducting it (what stage you are at, what department and university, where you conduct your research?

Last September (2018) I started a PhD in Social Anthropology at the University of Manchester. My topic is about how global humanitarianism, which usually happens in situations of armed conflict (or natural disaster), is being deployed in places of everyday violence. In particular, I am looking at the International Committee of the Red Cross (ICRC) and its Safer Access initiative in Brazil’s large cities (and mainly within favelas).

Why did you choose this topic of research?

Since my undergraduate studies I was fascinated by humanitarianism, both because of its strong moral appeal today everywhere, and because of its inherent contradictions or “aporias,” which made it a great object of study. When I found out about the ICRC’s work in Brazil I became very intrigued because it is not the “typical” operational setting for the organization.

What contribution your research is going to add?

There has been a lot of research about humanitarianism when it serves to substitute the state in the provision of health care and other services; so usually countries where the state lacks resources or is undergoing war. That is not really the case in Brazil, and I want to see how humanitarianism – and its expertise particularly – operates when it is deployed instead to support state apparatuses.

Tell us a little more about your research and it’s significance – Where do you see yourself in 5 or 10 years from now?

In the past 15 or so years there has been an emerging field of anthropology of humanitarianism, and parts of it has been in constructive dialogue with UN agencies, MSF, ICRC and others. I am hoping to make a meaningful contribution to that area and hopefully continue into academia after my PhD. Conducting research in a non-academic research environment (e.g. think tank) is another option.

What do you think can be improved in higher education and participation in order to encourage more people to conduct research that makes a change?

One of the things that could be done is rethink the “managerialist” turn we’ve had in academia in the past years. There has been too much of a focus on assessing research in terms of flaky indicators like numbers of citations or articles published in “high impact journals.” We need to push for new ways to assess academic departments, maybe ones that include aspects related to “change,” like social impact, for instance. But that’s just a suggestion, that would be an enormous task in itself.

What inspires you as a person and a researcher?

What got me into International Relations for my bachelor’s, and then Anthropology for the PhD, was a deep curiosity about difference. Connected to that, there is also a feeling of empathy and a desire to positively impact other people’s lives.

Is there anything you would like to share with us regarding a change of perspective or belief you had during your PhD journey?

I think it is still too early in that journey to be able to say something meaningful about that! I can only say I try to always remain open to different perspectives, even if they seriously contradict something I’ve been working on.

What are the challenges and benefits of your type of research and topic?

Ethnographic research, which is something like a defining feature of Anthropology, is unique because it is based on long-term immersion, 12 months for my PhD, in a specific setting. No other method affords such intimacy and close way of getting to know the everyday lives of people. The inherent challenges there are related to ethics, how you present your findings in writing (you may want to avoid making informants feel “betrayed”), and how to gain access.

PhD is a big commitment, what would you like to say to aspiring researchers?

Make sure you really like academic reading and writing first, because you will do a lot of it. And also be sure to be passionate about your topic – you’ll work with it for 4+ years after all.

Where can people follow you and your work (social media accounts, website, LinkedIn etc)?

I am starting to use Twitter as my “academic” social media, so feel free to follow me there @pedrosrlima

Conversation by:
Nada Al Hudaid

“I really enjoyed learning about Pedro’s work and believe that his contribution will be very valuable in regards to how humanitarian work is doing in Brazil which can help identify strengths and weakness that can be further addressed. Fieldwork in areas that are in need of development can reveal to us what work is actually useful in order to affect policies.

Pedro is a great person with so much passion for humanitarian work. I believe he will make great contributions to his area of research. Part of making a change is connecting with like-minded people.

Follow Pedro to learn more about his work and to create a larger circle of intellectuals who are doing their bit of making our earth a better place.”

Connect with Pedro:
twitter.com/pedrosrlima

 

Conversation by:
Nada Al Hudaid

“I really enjoyed learning about Pedro’s work and believe that his contribution will be very valuable in regards to how humanitarian work is doing in Brazil which can help identify strengths and weakness that can be further addressed. Fieldwork in areas that are in need of development can reveal to us what work is actually useful in order to affect policies.

Pedro is a great person with so much passion for humanitarian work. I believe he will make great contributions to his area of research. Part of making a change is connecting with like-minded people.

Follow Pedro to learn more about his work and to create a larger circle of intellectuals who are doing their bit of making our earth a better place.”

Megan Tobias Neely

Megan Tobias Neely
Postdoctoral fellow in sociology
Biography:

Megan Tobias Neely is a Postdoctoral Fellow at Stanford University’s Clayman Institute for Gender Research. In 2017, she graduated with a PhD in sociology from the University of Texas at Austin. She studies gender, race, and class inequality in the workplace and the labor force.

Her research examines rising economic inequality in the U.S. through the lens of gender and race. She pursued graduate school after working as a research analyst for a hedge fund from 2007-2010. This insider experience led her to sociology to study the mechanisms that reproduce gender and race inequality in this industry and to understand how the financial sector perpetuates class inequality in society at large.

Hedged Out: Inside the “Boys’ Club” on Wall Street

Income inequality has skyrocketed in the United States. Since 1980, the richest 1 percent doubled their share of the nation’s earnings, and these high earners are concentrated in the financial services industry. Today, hedge fund managers earn an average annual income of $2.4 million, astronomical payouts that have mostly gone to elite white men. Megan presents an insider’s look at the industry. Have a watch!

We spoke with Megan Tobias Neely during the conference: Overcoming Inequalities in a Fractured World: Between Elite Power and Social Mobilisation, organized by The United Nations Research Institute for Social Development (UNRISD).

Find out more about UNRISD here: http://www.unrisd.org

Watch the trailer:
Watch the video:
Listen to the Audiofile here:
Read the transcript of Megan Tobias Neely's Video here

My name is Megan Tobias Neely and I’m a sociologist and a postdoctoral fellow at the Clayman Institute for Gender Research at Stanford University.

Thank you so much for joining me. What are your main research topics?

My research examines rising economic inequality, through the lens of focusing on how social inequalities such as gender, race, and social class inequality works in elite workplaces. For example, my current research examines the hedge fund Industry, and I conduct interviews with hedge fund workers, and I do field observations at their industry events and at their workplaces.

Was it easy to find people who wanted to get interviewed in the hedge fund Industry?

Yeah. So the research on elites, especially ethnographic on elites , usually says that you have to have an insider connection to industries like the hedge fund Industry in order to study it. And I thought I would be well positioned to study it because I had worked doing kind of support research at a hedge fund from 2007 to 2010. And I was surprised when I entered that world. It wasn’t a world I ever thought I would work in. And so I was fascinated by it and I was fascinated by how it shaped inequality.

And when I returned to study the industry, I tried to use those networks and that knowledge to access the industry. But what I found is that they were very resistant to talk to someone. I had worked at a large hedge fund that’s associated with a large financial firm that invests in hedge funds.

And so I represented a client, which made them very concerned. But once I positioned myself just only as a researcher and first and foremost as a researcher, they were very eager to talk with me and share their experiences. And they were excited in some ways to share the secretive world with what they understood as an unbiased audience. As a researcher, they understood that I would dig past sort of the stereotypes and the scandals that are often featured in the news media and portray the everyday lives and practices within the industry. So once they understood that goal they were very excited and eager to talk with me.

What are the results of your research so far?

Yeah, so what I found is that many of the features of this industry that they view as being very beneficial, actually created inequalities in unexpected ways. So they put a high precedent on having passion for your work. They really value trust and loyalty among employees. But what I found is that these kinds of features that seem good, they seem like beneficial things in the workplace, actually allowed [inaudible 00:02:57] biases based on status characteristics, which is the term that academics use to refer to things like gender identity, racial identity, and social class identity. So these allowed biases to flourish. Because when we make a decision about who we trust or who we view as passionate about their work, it’s usually based on something that we determine at the gut level or the instinctual level immediately when we interact with people. So even though those in this industry don’t think of themselves as being prejudiced or discriminating, they have built networks that do end up leading to the exclusion of women as well as minority men.

And what I argue is that those same processes that lead to this exclusion also create an environment that allows them to justify the high incomes they earn. So I argue that it is the very processes of an inclusion and exclusion along gender and racial lines that helps to foster an environment that allows for these high incomes that drive the current trends and widening income inequality.

Why this topic?

The research on the financial sector in the U.S and transnationally, has largely found that it is increasingly characterized by insecurity. Financial crises are happening at more regular intervals. And this creates an environment where people who work at firms like hedge funds face considerable insecurity and instability. And of course they have the incomes to weather that insecurity, but it also shapes the way they are motivated to earn money.

So for example, I interviewed one trader who I called Craig. He receives a bonus based on the trades that he makes in the stock market, and this affects the kinds of risks you take. So what he described to me is that he could take very high risk trades after he’d made a big bonus that would allow him to live for so many months based on that bonus. It could pay for his family’s rent, his children’s tuition, and then he might be able to live off that income for six months before he would have to start making more modest trades again to make sure that he could ensure his lifestyle.

Case of traders like Craig really captures how these workers live in a pretty unstable environment, because if the stock market shifts, those trades are less predictable, and they have to really shift their approach. They actually benefit from insecurity in the labor market and in the stock market, but it also leads them to be highly motivated to protect their interests.

So firms like hedge funds face insecurity in the stock market. They also face what they perceive as regulatory insecurity. So the government changes the regulation that influences how they do their business and that forces them to abruptly shift. And because of this insecurity, they put a high premium on trust and loyalty, and they select people that they perceive as trustworthy and loyal, so that they can weather this insecurity. I started studying the hedge fund industry in part because I was reading about the increasingly precarious working conditions of workers in the U.S and abroad as they face unpredictable wage labor, irregular schedules, many juggle multiple jobs in the low wage service sector. And this has led to increased polarization and inequality in the labor market.

There are not many women working in the hedge fund industry, right?

Only 17% are women, and among senior workers, only 11% of them are women, which shows that women are gaining access to some entry level positions but struggling to stay in the industry as they move up throughout their careers. And what I found is that there are processes that start at the moment of hiring, that preclude women’s access to these jobs. Things like biases against women who maybe are mothers or could be mothers leads employees not to hire them in the industry. For example, when I was doing my research, a very famous hedge fund manager named Paul Tudor Jones at a conference said that he thought that the experience of having a child would compromise a woman’s passion to the work, and he cited this as evidence that women could not be as good of traders. The women I interviewed expressed considerable frustration with this quote, and they’ve often described how as they progressed in their careers, they were shifted from jobs and on the investment side of the business. So jobs in research and trading, to jobs in client services, which were perceived to be more conducive to having a family.

Whether this is true was not entirely clear in my research because women who worked in client services described how they had to be on demand all the time. They had to travel to meet with investor clients, but the perception among managers was that it was a better job. But what it also did is it made it harder for women to access leadership positions because more of the executive positions come from working on the investment side of the business.

Is the job of a hedge fund manager more than a full-time job?

As a sociologist, we call this discourse. Which means it’s a story that people tell to explain their lives, but it reflects their deeply held belief system. So people held on to this belief that the passion for work would conflict with passion for family. But what I found is that mothers and fathers alike, described equal interest and enthusiasm for their work as they did for their families. In fact, I actually found that the men talked more about their passion for their children in their interviews with me. They often cited that as part of what drove them to succeed and excel. And this also emerged, I found some evidence of a bonus for fathers. I had a couple of interviewees who are hedge fund managers who acknowledged that they paid fathers more because they perceived male breadwinners as needing more money to support a family in an expensive location like New York City.

Is there a result that really surprised you?

One of the most surprising findings from my research had to do with how these hedge fund managers create community. I assume that because hedge funds are small and relatively isolated in terms of how they work, they’re very insular. I assume that there would be networks, but I didn’t think they would be quite as close knit as what I found.

What I came across were deliberate efforts to forge really close bonds and create community throughout the hedge fund industry. I found that there is a strong anti bureaucratic sentiment as well as an anti hierarchical sentiment. Many hedge fund founder’s actually founded these firms as a way to believe the giant hierarchies and large pyramid structures and investment banks that they perceive to be inequitable. They perceive them to be bogged down in bureaucracy, and they perceive them to be an efficient. hedge fund managers often talk about how they want to include employees. They want to create an open workspace that promotes communication and a sense of collective participation in their work. The hedge funds engage in all kinds of bonding rituals. Some host initiation rituals like Karaoke nights for new employees. They do things like relay races, they ski, they play poker, they have dinners, some even do things like group activity puzzle solving.

And they do this all to create an environment where employees feel like a family and can rely on each other and trust one another. But what I found is that that close bonding actually led to some employees feeling very ostracized. And when they encountered, for example, when women and racial and ethnic minority men encountered discrimination or harassment, they felt very isolated and did not have any avenues to seek recourse. Instead, they perceive the labor market as the only avenue for recourse. They thought that they would take their talent elsewhere, and they thought that employers who discriminated would be penalized by losing their talent.

But unfortunately what I found is that by taking a view of the entire industry as a whole, ultimately this does not penalize the employers because it is such a white male dominated industry. So in the hedge fund industry, there’ve been several industry reports, one in 2011 and then another one again this year that it found that those who do experience harassment or discrimination in this industry often have few other options, by pressing charges or calling attention to the issues was perceived as a career ender because it would ruin their reputation.

And this meant that those firms who engaged in these kinds of practices would encounter a few consequences for this behavior.

How do they see their work? How do they see themselves?

Yeah, that’s a great question. So I included in my interviews broad questions about how they perceive the benefits of their work as well as the risks or the negative aspects of their work. And I left it open ended because I didn’t want to lead the questions. I wanted to understand how they see the world. And what I learned from this is that hedge fund managers and workers at hedge funds tend to understand their work in narrow terms. Like most of us, we understand the social world that we impact, but we often don’t understand the kind of consequences our work might have for others. So for example, hedge fund workers, when they describe the benefits of their work, they usually reference the people who are impacted directly from their investments.

Roughly two thirds of hedge fund investments actually come from large institutions. These include pension funds, education, endowments like those at universities, and also government wealth funds. And so the average hedge fund worker, they understand the benefits of their work as being to save for retirement and help average workers save for retirement. So they often imagine the pension fund holder as the client that they’re serving. And I think that this would surprise many people. We assume hedge fund managers are thinking more about building wealth or driving companies into the ground. But really they’re focused on what they think of as adding value. And of course then many engage investment practices that do put workers at risk. So they often put pressure on companies to engage in labor practices that make work more precarious and unequal for workers. For example, they often want corporations to remove mid level managers or outsource labor or automate work using digital technologies, but they think that they are driven by this idea that that will make these firms more efficient and produce value in the market.

How do they feel they are perceived by everyone? Is this an issue?

Yeah. Yes. That is an issue. So one thing I encountered when trying to recruit participants is they often ask me or said to me, ’you’re not a journalist, right?’ Because they felt that the industry has been so burned (‘’burned’’ is how they would frame it) by journalists. And one of their motivations for talking with me was to kind of, because the focus of sociological research is to provide insight into the everyday practices of the people we study. And so what I heard from when I ask the question of how do people react when you tell them what you do for a living. Many of them said that they just don’t understand. They identified a gap between the public portrayals of the industry and the everyday lived experiences and many of also felt like the media portrayals focused on what they described as a few bad apples.

So they really thought that often those hedge fund managers who make news for doing really particularly egregious investments, or for engaging in insider trading or fraud, they felt like those hedge fund managers caught most of the attention but didn’t capture their work, which is largely true with what my research found is that is that: the average hedge fund manager is much less exciting and a little bit more boring than how we think of them in the media.

What does a hedge fund manager do?

What I find most interesting about what they do is that many hedge fund managers engage in all kinds of analysis of markets. So there are a number of hedge fund managers who use, they use all kinds of strategies to invest in the market. So some use quantitative strategies and algorithmic trading strategies, and others actually do analysis of economies around the world.

So they might study emerging markets and they’ll actually travel to different countries around the world to understand what kind of conditions the businesses face in each of those contexts. And then they use this information to invest worldwide. So for example, I had one interview with a hedge fund manager during the height of the Eurozone crisis. And she was investing in European stocks and government bonds. And she said, Europe is going to be here forever. Everybody’s trying to sell their European investments and I’m going to buy it while it’s low because Europe isn’t stable and I want to contribute to stabilizing it, and making sure that continues. So that’s kind of an example of what they do that you might not expect on the one hand. The other thing that was unexpected I found, is that many hedge fund managers come from academic backgrounds.

I interviewed several physicists, people with PhDs in artificial intelligence, biology, even fields like philosophy. And they use this academic training to shape how they think about markets, and that informs their kind of everyday decisions. And one thing that’s often not captured in media portrayals of hedge fund managers is that they engage in sort of what we would think of as more of like a tech startup culture. At their firms they’re often dressed more casually, especially if they’re not engaging with clients. They’re more relaxed and are a slightly nerdier bunch than what we think as in the media. And this is partly because of this academic influence. And that was a common theme that came across in my interviews with academics as they described a moment when funding went up for investments in research, whether by the government or by universities.

And this was the moment that pushed them into financial services as an alternative option for them to make a living with their academic degrees.

It sounds like many of the managers decided to do what they are doing because of the money.

Yeah. Yes. Many of them described how they were in academic positions, whether at research institutes or in postdoctoral fellowships or other kinds of positions, but just weren’t well funded. And they described how they couldn’t get jobs as professors like they had wanted. And so instead, many of them describe how a friend from Undergrad or a family friend gave them kind of the tip that their academic degree could be useful in finance. And that’s what led them then to the hedge fund industry or other financial careers that then led them to hedge funds.

I spoke to one hedge fund investor who had done his PhD in artificial intelligence in the late 1980s and early 90s. And he laughed and said ‘’when I graduated there was nothing to do with my PhD. So finance was the logical option for me.” And then with a laugh, he said, “it’s such a waste. There’s so many of us that could be coming up with solutions to broader issues in society, but because we haven’t found enough funding in academia or from government institutions, we ended up resorting to finance.”

In term of investment strategy, is there something that you feel people would not expect?

There were a few trends that I found particularly interesting in terms of investment strategies that the everyday person wouldn’t necessarily be familiar with. So during my research there were several ups and downs in the stock market, surrounding oil and gas prices as well as a stock market crash in China. And during these times, the people I interviewed spoke about how their client investors would redeem money because they get scared when the stock market crashes. And this made them very frustrated because one of the things few people know about hedge funds and other kinds of investment techniques is that they usually make money by buying a lot of stock at the bottom of the stock market crash. So even though stock market crashes are stressful and created headaches for them, they would be excited because it created opportunities for them to grow.

And this is something that theorists who study financial systems have theorized broadly – how it is actually these crises that create wealth. And that’s part of the nature of the system and how it creates inequality, because financial crises negatively impact everyday workers, but it actually allows those who are in positions to invest, to gain broadly from it. So that was one unexpected finding about how they invest. Another one that I found particularly interesting, so as a gender scholar, I teach fertility and reproduction. And one of the theories that I teach has to do with how fertility rates shape economic outcomes in capitalist societies or in other societies as well. And during my research, I heard a lot of investors talk about how they track fertility rates as a sign of where to invest in what countries around the world. And that is something you wouldn’t think of generally.

But as a country transitions from being high fertility, which is typically associated with a country with an agrarian economy. But as a country with an agrarian economy develops its fertility rate slows down and starts to decline. And so it becomes what’s called this economic sweet spot where there are many people who are young workers and just entering the workforce. And this creates a boom in the economy because there are fewer older workers who are dependents, who rely on their work for things like social security and other provisions. And then as they enter the workforce, they have fewer children. So there are also fewer children to take care of. And this creates a boom in economic development, which investors in hedge funds and other financial firms are aware of. And so they use this to shape what countries they invest in around the world. And they pay attention to where countries are in this fertility cycle as an indicator of how to invest in the companies in that country as well as in the government.

Why are you doing what you are doing? Why are you so passionate about this topic?

I pursued inequality because I cared about understanding poverty and inequality. And then I took this, I applied for a job at a financial firm when I graduated from university and ended up doing industry research at a large financial firm. I took this job because I wanted experience with data analysis to prepare me for graduate school, but I ended up being at one of the largest financial firms in the world and their hedge fund division. And this gave me access and knowledge of an area of the world that contributes to the rising incomes that are generating inequality on a broad scale. Those at the top of income distribution and how this contributes to inequality. I felt like we needed more insight into their social worlds and what shapes their everyday decisions to help us understand how inequality is reproduced and what the outcomes are for low wage workers and the poor.

Of course, we would like to have a decrease in inequality, but based on your study, how and where could we start working on it?

As a sociologist, we often focus on the causes of inequality rather than the solutions. And I currently work at a gender research institute called the Clayman Institute that focuses on interventions to create more equality in the workplace. So our research team actually works in partnership with corporations and government or agencies to create interventions. And what I think is key for interventions for social change is to have them be focused on the local conditions and the immediate context of the site that you’re trying to change. So what we do is we study work organizations and we identify the particular avenues that bias emerge and inequality happens within each organization. And then working with internal gatekeepers who are motivated to create change, we design interventions for change, things like calibration systems for how they hire, how they evaluate applicants and how they promote employees within the firm.

And then we work together with those gatekeepers to come up with that solution, how to implement it and then study the aftermaths to determine how much change can be made in terms of producing equality. And for example, in one firm that we studied, we found an enormous gap between men who are highly ranked in their performance evaluations and women who are ranked at highly. And what we heard in the interviews was that there was a perception that men would be harder to retain. And so they inflated their evaluations course. So the team working on this research project devised an intervention to create more specific criteria for evaluation of these employees, and they reduce that gap by almost 30% from the men’s evaluations to the women’s.

And if you had the possibility to change one thing tomorrow, what would it be?

It’s hard because I’m trained to study complex institutions. And so when I think of the problems, I think of them in terms of how many actors are at play in creating inequalities. One of the most startling dimensions of inequality in the world today ,from my perspective as a gender scholar, is the fact that there are very few women who are in the high earning salaries at the top. But most women earn the incomes that support the poor and working class families, whether that’s in the U.S or in the world. In general women worldwide carry the burden of poverty and inequality. They’re the ones who are raising children and with very few supports to do it.

And I think as a collective transnational society, we need to value the work of women who don’t often earn high wages, and especially the work that they do to reproduce society. So they perform all kinds of work to raise children who become future workers and we all need those workers, and we need to value those women’s labor as much as we do value the people who I study in finance.

Are you seeing positive changes?

I’m very encouraged and inspired by the fact that so many women are gaining access to political leadership positions. And I think what’s most important is the fact that many of these women in the case of the recent U.S midterm elections are not following traditional political careers, but rather they are entering office through campaigns based on transformative change, and are seeking to make more widespread changes in the institutions governing society. And I think that this provides a key to how women commit create broader change. I fear that if women only follow the same access to power as men do, that this will only serve to reinforce the institutions that help to generate power and inequality in our society. I think that we need more campaigns for transformative change like those we are seeing right now in many political movements around the world.

What kind of society do you dream of?

I think the kind of society I dream of is one where we value what people do outside of work as much as we value what they do for their paid labor. I wish that we live in societies where people’s care for each other was highly valued as well as their artistic pursuits, and a society that allows people to pursue those things and live comfortably while doing so.

What is the most important lesson you I have learned from this research?

I think what is most revealing about studying people who are considered political or economic elites is the realization that they are people like everyone else who make mistakes, who make decisions based on the information they have available to them. And this doesn’t excuse when they make decisions that have adverse consequences for everyone, but it does help us understand why they make those decisions and understand how the worlds that they live in influence why the kinds of solutions to social problems that they select. And I think we need more research that delves into those worlds and gets access to political and economic elites to better understand why there’s such a gap in between what they care about and what other people, the middle class, the working class and the poor care about in society. Overall, the economic elites that I speak to care about other people and they do care about the impacts of their work. But the problem is that they don’t understand necessarily the solutions to the problems that other people face.

What is the most important lesson you want your students to learn from you?

I think the most important lesson is about approaching research. Broadly speaking, approaching and understanding other people from a sense of curiosity and fascination rather than through preconceived notions about how we stereotype or assume people act or behave. I think that starting research or seeking background information on a group of people, we need to start from a place of really understanding where they’re coming from, understanding the experiences that they’re having and how that shapes their perceptions in the world. And I always hope that students will find that as fascinating as I do. To me, every person I interview prompts new questions and curiosities for me, and makes me want to learn more about their experiences, and it always challenges whatever I assume going into the interview based on social theory or based on previous research.

And I love that about my work, that it’s always surprising. It’s always unexpected because usually our assumptions going into research do not play out as we expect. And this is particularly true about ethnographic research, which is much messier because people’s lives are much messier than we like to portray them in stories or in books. And that’s what makes it so enjoyable and engaging and interesting.

What motivates you?

What motivates me is getting other people excited and interested in understanding inequality, and really delving into the data that helps us to explain how inequality reproduces and persists over time.

What do you look forward to?

I’m looking forward to continuing studying inequality, and what I want to do in the future is to really put workers who are at the top of the earnings distribution in conversation with those at the bottom. So I’m right now in the process of setting up a research project where I’ll investigate the lives of corporate elites as well as low wage workers in the same firm at different sites. One of the things that I love about studying inequality is figuring out how studying inequality at different parts of the earnings distribution changes how we understand it. And so I’m looking forward to putting those experiences within one context, within the same firm, into conversation with each other to understand why those at corporate headquarters make decisions that impact workers, low wage workers. And then to understand how those low wage workers actually experience those decisions, and how they think about them and how they impact their lives.

Thank you so much for this conversation.

Thank you so much for having me join you.

Thank you so much for watching. Thank you so much for listening and thank you so much for sharing. Next time we are going to continue with our miniseries about inequalities. I hope to see you soon again, bye and ciao.

Biography:

Megan Tobias Neely is a Postdoctoral Fellow at Stanford University’s Clayman Institute for Gender Research. In 2017, she graduated with a PhD in sociology from the University of Texas at Austin. She studies gender, race, and class inequality in the workplace and the labor force.

Her research examines rising economic inequality in the U.S. through the lens of gender and race. She pursued graduate school after working as a research analyst for a hedge fund from 2007-2010. This insider experience led her to sociology to study the mechanisms that reproduce gender and race inequality in this industry and to understand how the financial sector perpetuates class inequality in society at large.

Fritz Nganje

Fritz Nganje
Lecturer in International Relations
Biography:

Fritz Nganje is a lecturer in the Department of Politics and International Relations at the University of Johannesburg.
Prior to this, he was a researcher in the Africa Programme of the Pretoria-based Institute for Global Dialogue. His research interest is in the areas of the diplomacy of subnational governments, decentralized cooperation, South Africa’s foreign policy and diplomacy in Africa, peace building in Africa, and South-South cooperation.

Cities, Cooperations, inequalities and the promise of a Democratic “Right to the City"

Who owns the future of our cities? Who determines how they develop? Who decides what does it mean a “dream city”? How can we challenge the unequal power distribution?

Listen to Fritz Nganje, a lecturer in the Department of Politics and International Relations at the University of Johannesburg.
Mr. Nganje’s current primary area of interest focuses on the international relations of sub-national governments, and more specifically on how provinces, regions, and municipalities come together to promote city cooperation and inclusive urban governance and development.

We spoke with Fritz Nganje during the conference: Overcoming Inequalities in a Fractured World: Between Elite Power and Social Mobilisation, organized by The United Nations Research Institute for Social Development (UNRISD).

The title of his presentation was :
City-to-City Cooperation and the Promise of a Democratic “Right to the City”

When city partnerships are designed and implemented in a manner that fails to challenge unequal power relations, the urban elite tend to use their position as gatekeepers of the institutional landscape of cities to determine which foreign ideas are localized and how, undermining
the transformative potential of city-to-city cooperation.

Find out more about UNRISD here: http://www.unrisd.org

Watch the trailer:
Watch the video:
Listen to the Audiofile here:
Read the transcript of Fritz Nganje's Video here

My name is Fritz Nganje. I’m a lecturer in the Department of Politics and International Relations at the University of Johannesburg. Right now my primary area of research is the international relations of sub-national governments, trying to look at how provinces and regions and municipalities are becoming more involved, their involvement in the global space and what is the significance of this, both for their relations with their national government, but also for power relations within these sub-national governments.

In fact, that is why my paper today looked at one of the key elements of this development, which is city cooperation. Trying to look at how cooperation between cities could be leveraged to be able to start challenging the influence of the elite both at the local and at the global level.

The key argument I made in the paper today is that the way these cooperation initiatives are designed does not really make them amenable to be able to serve as a catalyst for inclusive urban governance and development. Because for the most part they are designed as exchanges between city officials and politicians without necessarily bringing onboard the local population who also have an interest in the issues that form part of these transnational linkages.

I argue that in order for us to transform city-to-city cooperation into a tool for inclusive urban development we need to democratize this aspect of our international relations by ensuring that we design these partnerships in such a way that all interested stakeholders in the city, whether they are corporates or they are farmers or they are merely city dwellers, they shall have the opportunity to participate actively in these transnational linkages. Because ultimately they will affect the way that these individuals in the city are governed.

As things stand, for the most part, it remains more of a technocratic process that is not really amenable to significant democratic change in urban areas. Just to extend a little bit on that, I’m trying now to look at how the internationalization of cities, what kind of implications these have for power relations within cities. Because for the most part every single city in the world today, be it in the developed world or the developing world, wants to be globally connected, wants to be competitive.

I think we need to start asking the question: what vision of the city informs this global connectedness? Because for the most part, it is the visions that the elite have for the city that inform the way the city engages with the outside world. If that is the case, it means that the interests of the ordinary people are not reflected in these internationalization efforts of the city. That is why we have cities that devote significant time and resources just to make themselves to be seen to be competitive, even to the detriment of the livelihoods of ordinary groups in the cities like your street vendors or those who do not have any significant dwelling or accommodation in the city.

Well, I’m passionate about those topics because I am committed to the development and the emancipation of my continent, Africa. I believe that that is one of the ways that I can make a meaningful contribution to the development of the continent by engaging in research and developing knowledge and contributing to dialogues that will help to generate ideas and policies that could assist with the emancipation of the African continent.

The issues that I will say concern me the most actually touch on the key theme of this conference today, are the issues of growing inequality and the effects of global capitalism on the livelihoods of ordinary people particularly in the African continent, who are forced nowadays to go through processes and experiences that actually undermine their dignity as a result of the global processes that actually are geared towards making certain parts of the world and a certain groups of people richer while undermining the ability of others to meet their basic livelihoods.

In your opinion, what do we need to change? Where could we start changing this?

I think fundamentally I believe that the structure of the global economy itself is a starting point. It is from the structure that some of the misery and some of the challenges that people face even in rural areas or in the suburbs or in the townships in most of the big cities. These problems arise because of the way the global economy is structured. I am also cognizant of the fact that those who wield power, those who influence these processes are not willing to give up their privileged position.

I believe that the starting point to start changing things and to start challenging the hegemonic forces is for individuals at the grassroots level to mobilize and work together. Because it is through the collective force of individuals that we can start making any attempt to challenge the forces that undermine the dignity of ordinary people.

What we’ve seen in a number of countries, particularly in Africa, is a tendency for groups to arise and challenge those who hold power. Once those who hold power have been dislodged, we see the emergence of the same tendency that had given rise to the grievances in the first place. I think what is fundamental is to be able to put in place good institutions that are able to curb the excesses of power and to also ensure that the interests and the aspirations of everyone in a particular society are taken on board.

If you focus on change that relies on individuals, such a change can hardly be sustainable. If you have good institutions that are able to ensure that the interests and the aspirations of all individuals in society are taken into account, and that the excesses of power are actually checked, and I think that is a good starting point to be able to effect change in the system.

Sorry, going back to your paper, could you tell me which cities did you analyze and where and what kind of exchanges do they have and why?

I was looking at partnerships between Brazilian cities and their counterparts in Mozambique within the framework of efforts to promote the democratic right to the city. I drew from Henri Lefebvre’s idea of the right to the city, which argues that the city should be made to be a space where every city dweller is able to exercise their right to meet their interests and their aspirations, and not necessarily become a space which is the privilege of only those who own property and those who own capital.

Over the years, particularly in the early 2000s, we’ve seen that in Brazil there have been attempts to try to institutionalize the right to the city. Although the Brazilian experience with the right to the city has been characterized by significant struggles and pushback from property interests and conservative elements of the society, there has been an attempt by cities in Brazil,with the support of international organizations like the World Bank, the UNDP, the ILO, or city-led works like the United Cities and Local Governments, to support Brazilian cities to try to assist their counterparts in other parts of the world, particularly in Africa, and in this case Mozambique, to try to share their experiences with the implementation of the right to the city and help them to adopt more inclusive approaches to urban governance and development.

I think it is a good initiative. I think there is still work that needs to be done. By this, I mean we need to reconceptualize the way we design these partnerships. Because, as I said earlier, for the most part, they have been limited to technical exchanges between city officials or politicians for that matter, without necessarily taking into account the fact that for any significant democratic change to take place in the city you need to start challenging the dominant power relations in the city.

City to city cooperation that is designed from a technocratic perspective does not have the potential to challenge these dominant power relations. That is why I argue in the paper that we need to democratize these partnerships to make them more inclusive. So, instead of just having officials exchange ideas and knowledge and experience, we should also bring civil society and different groups within the city to be part of these exchanges so they can help to transform these partnerships into sites for the renegotiation of power within the city.

What kind of cities do we dream of? What kind of city do we want to have where we globalize them? How do you see it? How can we start doing it?

I think the starting point is to understand the nature of the city within the framework of neoliberal capitalism. If we start seeing the city as the place where the manifestation of the forces of neoliberal capitalism, they acquire a concrete presence. Because it is in the city that we see the manifestation of inequality. It is in the city that we see the manifestation of exclusion, where we see immense wealth existing side by side with abject poverty.

It is from that perspective that we can start looking at the city not as this neat space which speaks to the aspiration of those who wield capital, but rather as a contested space where even those who have traditionally been marginalized are also able to try to express themselves, and they are given space to be able to articulate the kind of city that they want to live in. Because for the most part today, the vision of the city reflects the interests and the aspirations of the elite and those who are in possession of capital. The property owners, they determine how our urban planning should take place to the exclusion of the street vendors who also need to make a living from the city.

I think the starting point, as I said, is to go back to try to democratize the urban space to create space for all city dwellers to be able to express themselves, and to play a role in shaping the city, and in shaping the vision of the city that is reflected in the way the city integrates into the global capitalist economy. Because, again, it is from that perspective that we can start having our grassroots voices challenging the transnational processes that undermine their livelihoods.

Is there a good example, is there a city who is doing well in this?

I think it’s difficult to say there is a poster child of some of those expectations. If you look at the example I gave you in my presentation today of Brazilian cities, like Porto Alegre, that were able to take advantage of the legislation, the statute of the city that sought to institutionalize the right to the city, they were able to adopt certain policies and practices, such as the participatory budgeting exercise that sought to try to create a deliberative space that allows the citizens of the city to play an active role in the way the city was managed.

Again, I mean all the time as the neoliberal forces continue to fight back, I don’t think we can even talk of Porto Alegre today as a shining case of some of these progressive ideas that we’re trying to articulate. Because it’s a process of a continued struggle because there will always be a pushback from those who wield power today who do not want to lose their privileges.

You see, I don’t believe that the state can be the starting point of change, and neither do I believe that the formal processes and institutions that we have today, we can rely on them to engender the kind of progressive policies and processes that we are talking about. I think the starting point for change will be at the level of the individual. We all need to be cognizant of the environment in which we live today. We need to understand the different processes through which power reproduces itself, and we need also to try to work together.

We need that social mobilization, both within and across state boundaries, to be able to work together as individuals that want to see a better world and better communities. I think it is from that point that we can start seeing some concerted efforts to challenge the dominant institutions and processes today. We cannot expect, because to a large extent the states and the institutions that we have today, they’ve been hijacked by those who want to continue to enjoy privileges to the exclusion of the larger population.

I think the starting point is to try to confront the dominant discourses that contribute to the marginalization of our broader communities just to serve the interests of a small elite. It was quite interesting to listen to one of the speakers at the introductory round table on Wednesday, that what we have today, those who are in possession of capital are able to have their way because they are in control of the dominant discourses, that they do not need to use military force to have their way.

All they need to do is to have the ideas become the dominant ideas in society, and as a result, enable them to reproduce their power and their domination. To answer your question directly, if I had the power to change something, it would be firstly to be able to promote education and promote greater sensitization so that people across the world should be able to understand the different processes through which domination is carried out and reinforced.

I think it is through and an awareness and a greater education that we are able to start confronting the hegemonic forces that breed inequality, exclusion, and abject poverty.

I think the most important lesson of late is that change can only happen if we go back to the local level. It is only at the local level that we can start bringing about change. You cannot rely on the government. You cannot rely on the dominant institutions that, as I said, have been captured by those who want to maintain their privileges.

In order for change to be engendered, we need to be able to unearth the power of the people. We need to make people understand that they need to take responsibility for their lives. They need to take responsibility for the better world that we aspire for. You cannot sit back and wait, that that will be handed to you by big corporates, or be handed to you by your government, or even by the global institutions that preach equality and social justice. We need to all start taking action at the grassroots level and draw from our respective strengths to work together to be able to challenge the system.

I think a very important role, because, as I said, domination today takes place predominantly at the level of ideas. If your ideas acquire a hegemonic status, then you are able to dominate those around you. That is why I think research and academia has a significant role to play in this. Unfortunately, to some extent, our institutions of learning and our research institutes have somehow been co-opted into the dominant system.

Those who still believe in a progressive world, I think they have the responsibility to challenge the dominant forms of knowledge and to be able to use what are considered to be their privileged position within the institutions that create knowledge, to be able to articulate alternative and more progressive ideas that can make the world a better place. Without the role of researchers and intellectuals, then those who are at the forefront of some of the adverse processes that we are talking about here will continue to use their ideas, no matter how perverted they may be, to continue to entrench their hegemony.

I want to live in a society where differences are respected. I want to live in a society where it is not just about me, it is about the broader community. As an African, I subscribe to the philosophy of Ubuntu, that I exist as a human being because of the broader community. As such, I want to live in a society where there is that kind of human solidarity and that I do not live only for myself, but my life reflects the value of communalism where we work as a human race collectively to make the world a better place.

I also aspire for a society where nature is not seen as something to be dominated and destroyed just to make a profit, but that we also recognize that our very existence depends on the health of the environment around us.

I think there is a lot that the rest of the world can learn from Africa. As I said, particularly they can learn the humanistic values that are embedded in the concept of Ubuntu, that life is not worth living without taking into account the broader community. I think what has, to a large extent, brought us to where we are today is this individualistic conception of life that it is all about me.

I think if we draw from the philosophy of Ubuntu that teaches us that I am an individual, I am worthy of a human being because of my connection with other human beings, I think that can be a starting point to try to deal away with some of the ills of the capitalist system that have made some lives very, very dispensable just to make profit and enrich other lives.

Thank you so much for this conversation.

Thank you so much for having me.

Thank you.

Biography:

Fritz Nganje is a lecturer in the Department of Politics and International Relations at the University of Johannesburg.
Prior to this, he was a researcher in the Africa Programme of the Pretoria-based Institute for Global Dialogue. His research interest is in the areas of the diplomacy of subnational governments, decentralized cooperation, South Africa’s foreign policy and diplomacy in Africa, peace building in Africa, and South-South cooperation.

Sudheesh Ramapurath

Sudheesh Ramapurath
D.Ph. Candidate, Dep. of Int. Development
Biography:

Sudheesh Ramapurath C. is a D.Phil. candidate at the Oxford Department of International Development, University of Oxford. His research explores the impact of agrarian changes and land policies on landless indigenous peoples in the southern Indian state of Kerala.
His publications have appeared on The Wire, in the Indian Journal of Human Development and in Citizenship Studies.

Land rights, poverty, and hope in Indian indigenous community.

How do the needs of indigenous communities transform over time, and how can these same communities integrate themselves into a rapidly changing society?

We sat down with Sudheesh Ramapurath, an ethnographer and a DPhil candidate at the University of Oxford, to talk about his research on Land and Livelihood struggles in India, his homeland. More specifically, Sudheesh’s research focuses on the struggles of the Paniyas, a community that is part of India’s indigenous peoples, the Adivasis. Sudheesh analyzes how, over time, starting from pre and post-independence periods right up to the modern day and age, the Paniyas are still living under the poverty line.
Why? What do they want? What do they need? What is the role of research?
What changes are needed?

We met Sudheesh Ramapurath, during the conference: Overcoming Inequalities in a Fractured World: Between Elite Power and Social Mobilisation, organized by The United Nations Research Institute for Social Development (UNRISD).

The title of his presentation was :

Persistence of Poverty in an Indigenous Community
in Southern India: Bringing Agrarian Environment to
the Centre of Poverty Analysis.

Find out more about UNRISD here: http://www.unrisd.org

Watch the trailer:
Watch the video:
Listen to the Audiofile here:
Biography:

Sudheesh Ramapurath C. is a D.Phil. candidate at the Oxford Department of International Development, University of Oxford. His research explores the impact of agrarian changes and land policies on landless indigenous peoples in the southern Indian state of Kerala.
His publications have appeared on The Wire, in the Indian Journal of Human Development and in Citizenship Studies.

Gabriele Köhler

Gabriele Köhler
Development economist
Biography:

Former Visiting Fellow and Senior Research Associate
Gabriele is a development economist.

After a career with the United Nations spanning more than 25 years in a wide range of positions with UN-ESCAP, UNCTAD, UNDP, and UNICEF, she is interested in three areas of research and policy thinking: the emerging development agenda beyond 2015 and the – neglected – role of the state; the discourse around human security and human rights; and the interface of social protection with broader social and economic policies, notably employment and decent work, international trade and investment policies. Her publications, journalistic articles, and advisory work focus on political economy and policy issues. Her regional specialization is Asia, notably South Asia and Southeast Asia.

By training, Gabriele is a macroeconomist educated at the universities of Tübingen, Munich, and Regensburg in Germany. She has been an ACUNS Senior Visiting Fellow at the University of Ottawa (1989/90), a Visiting Fellow at the IDS Sussex (2010/12) and will be a Visiting Fellow at UNRISD throughout 2014.

Gabriele is a board member of Women in Europe for a Common Future, and of the UN Association of Germany, an elected member of the UNICEF National Committee Germany, and, as a hobby, on the board of the Friends of the State Museum of Ethnography, Munich.

Gabriele Köhler collaborated with UNRISD for the project inception workshop for New Directions in Social Policy, 2014. For the workshop, she wrote the draft paper “New Social Policy Directions? Some Reflections on South Asia”.

Gabriele also presented a seminar in the UNRISD Seminar Series on Innovation, Human Rights and Feasibility: Development and Welfare Policy in South Asia in May 2014.

Gabriele became an UNRISD Senior Research Associate in September 2014.

Creative coalitions for transformative change

Is there hope for a structural change?

We sat down and talked to Gabriele Köhler a Development Economist, former UN official, and Human Rights advocate, about what we foresee for our society, economy, and planet 20 years from now. In her paper ‘’Creative Coalitions’’, she explains how, in a world marked by increasing exploitation, an unequal concentration of wealth and unfettered capitalism, there is room for hope and optimism thanks to new coalitions of people in civil society coming together to fight repression and standing up for common causes, mandates and concerns.

We spoke with Gabriele Köhler during the conference: Overcoming Inequalities in a Fractured World: Between Elite Power and Social Mobilisation, organized by The United Nations Research Institute for Social Development (UNRISD).

The title of her presentation was :
CREATIVE COALITIONS IN A FRACTURED WORLD: AN OPPORTUNITY FOR TRANSFORMATIVE CHANGE?

Find out more about UNRISD here: http://www.unrisd.org

Watch the trailer:
Watch the video:
Listen to the Audiofile here:
Read the transcript of Gabriele Köhler's Video here

Gabriele Köhler: My name is Gabriele Köhler, a development economist. I’m associated with the
UN Research Institute for Social Development.
I’m also affiliated with a non-governmental organization called Women Engaged For A Common Future, and I also work
with the UN Association of Germany.

Nerina Finetto: Thank you so much for joining me,
how is this conference relevant to you?

Gabriele Köhler: I’m here because UNRISD has convened this conference at a time when I think many of us are extremely distraught, depressed, frightened by the fractured world which is one of the titles of the conference. And how to overcome all the inequalities that we’re experiencing and that are getting worse and worse. My question is, is there any space to be optimistic? Are there any counter trends against the increasing exploitation, increasing concentration of wealth, what I called unfettered capitalism. Capitalism that is no longer regulated by a social welfare state. Is there any space where we see some counter current that gives us some reason, even naively, to be optimistic, and that’s why I’m here.

Nerina Finetto: Are there reasons to be optimistic?

Gabriele Köhler: Well, the paper I’m presenting, I’ve called it “Creative Coalitions” and the idea is that we are seeing, because of this pressure and this intolerance and this new racism, because you know the increasing oppression of women. The persecution of civil society in many countries. We’re seeing new constellations in civil society, and even among unorganized citizens, of people coming together who didn’t use to have a common cause, a common mandate, a common concern. And so examples are, for instance, in the United States, the movement that started with the women’s march when the new president, when Trump was inaugurated, which is not really a feminist movement but it embraces very many different groups in American society. Of course feminists but also climate fighters, the people who are opposed to the American gun laws, et cetera. In Germany, we’re finding new alliances. Germany is where I live. We’re finding new alliances that we wouldn’t have seen, I think, 10 years ago where asylum seekers and organizations defending the rights of asylum seekers, are teaming up with the Federation of Industry, the Federation of Trade and Commerce to fight against government decisions to deport individual asylum seekers who are not recognized. The industrialists are interested in, you know, the vocational training expenses that they’ve incurred, but they’re also interested now in that individual because they’ve realized these are people who have a lot to give as well, you know as productive members in society. And the asylum seekers, of course, are defending their right to asylum but it’s a new coalition that we wouldn’t, as I mentioned, we wouldn’t have seen perhaps 10 years ago. And there’s many other examples like that and I think these kinds of new cross cutting constellations of fighting back against repression are what is giving some scope for hope. And I have to really add a very important footnote, I’m talking about developments in democratic societies. If we look at the low income countries that are dictatorships, people are being killed every day now. So this is not, I mean, it’s not to be taken lightly but where there is that democratic space, we are seeing these new coalitions. –

Nerina Finetto: What are the main challenges in your opinion here?

Gabriele Köhler: Well, for these groups, let me start with the positives. I think they have, you know, they have a lot of momentum, they all have energy, they’re getting quite clever also in terms of, you know, producing emotional values. You know they have the stickers and you know the songs and the banners, et cetera. So there is some cohesion also coming just from movementalism, if you will. The challenges are, of course, that these groups, precisely because they’re cross cutting, don’t really have negotiating power. So it’s not like a trade union that can go on a strike. So there’s no negotiating power. Also, because they are cross cutting, sometimes there are sometimes there are strange bedfellows, so one is coalescing with groups, amongst groups, that one would actually see with reservation. So that, you know, at the same time is the Achilles heel of these kinds of movements.

Nerina Finetto: And where does your passion come from?

Gabriele Köhler: You know, I think I’m passionate about this nowadays because I’m a grandmother and I have three grandchildren, three beautiful grandchildren, who are very young and I’m really worried about their future. And so, you know, a part of being a political economist and being someone who has been interested in fighting for human rights. In my career, I used to be a UN official, but I think what’s really driving me the most now is thinking, 20 years from now what kind of society, what kind of an economy and what kind of a planet will these young children be living on?

Nerina Finetto: How do you feel the situation will have developed in the next 10 years?

Gabriele Köhler: Well, if this, you know, I mean, we can say that this create coalition is very naive because if we look at global production chains, how they work, how they exploit, how they exploit people, how they exploit the planet. If we look at the power of dictatorships, it’s very naive to think that some of these, you know, local or even regional opposition groups might actually change something. But I think if we don’t look at opportunities for fighting back then we would be totally lost. What will the world look like in 10 years? Well, I hope that we will see another eco-social turn in the publication that came out two years ago called “Transforming our world”, which relates to the SDGs, the Sustainable Development Goals. There was this notion that we had seen a social turn in the 1990s that was putting more emphasis with the millennium development goals, or in the 2000s, rather, putting more emphasis on social equality, social goals, social policy, interventions. And that we were thinking, even just two or three years ago that there was now an ecological social turn, whereas now these past two, three years we’ve been seeing more and more retrogression on policies and I think we need to, you know, if we don’t succeed in strengthening the eco, or coming back to an eco social turn, we will have a very, very difficult situation in 10 years. Both economically, ecologically and socially, and politically.

Nerina Finetto: What steps do you suggest should be taken to enable change?

Gabriele Köhler: Well, I think this particular conference is interesting because there is a lot of policy ideas floating around and some are quite, not conservative in the political sense, but you know we’ve seen them for a long time and it’s around increasing social protection, child benefits, social pensions, unemployment insurance, which has been on the agenda since 1919 if we look at the creation of the ILO. There are a lot of discussions this time, in this conference, around decent work which means at least minimum wage. Wages that actually enable people who are working to be socially, you know, in social insurance as well as having a decent income, as well as having accident and health insurance, et cetera. But there’s also now more discussions about how do we actually address the power hierarchies and the political change that is needed.

Nerina Finetto: How can we create structural modifications in power?

Gabriele Köhler: Well, I mean, again this is a bit, probably a bit too optimistic and a bit too naive but maybe these creative coalitions, these cross-cutting, coming together of civil society, which also would need to include political parties, progressive political parties, parliamentarians, and others. Perhaps they can succeed in challenging, you know, repression and planetary destruction and economic exploitation.

Nerina Finetto: What is the most important lesson you have learned so far in your career?

Gabriele Köhler: I think what I’ve been learning lately is the important, you know, it’s something that, as a political economist, one is of course always aware of, but I think it’s becoming more prominent in research in the past few years. The importance of power, the importance of power constellations, the importance of hierarchies, the importance in social exclusion, in economic exploitation. How it’s really a relational element that is formed by where you stand, where one’s position or one’s group position is in the social and political and economic hierarchy.
Often in the past, we have seen a change in the people holding the power, but we have not seen a change in attitude and direction. Do you agree?
I would agree, I think if we look at past social movements, there is always that risk that those who are then in power become like those who they’ve overthrown. I lived in Nepal, I worked in Nepal during the Nepal civil war. I was there in 2007 when the civil war was over and there was a peace agreement and we were all very disappointed on, you know, in subsequent political alliances that went back to the old mode of order.
The same thing we’re seeing in Myanmar today. I think many of us were very, very excited when Myanmar started opening up politically and a few years later, we see genocide against the Rohingya, so again, you know, there’s a new group or possibly partially new group in power, but the old patterns of oppression are reappearing.

Nerina Finetto: How did you get into this field?

Gabriele Köhler: -I think I was always fascinated by the idea of the United Nations, of something that is driven by principles, by human rights, by values, by normative ideas. And I think to this day, I do believe that ideas can change the course of history but of course, it takes a lot of good fortune and it takes a lot of coalitions.

Nerina Finetto: What message would you give to your younger self?
Don’t despair. Don’t give up.
What kind of society do you dream of?

Gabriele Köhler: Well I think we, everyone who’s at this conference, I think, shares the idea of an egalitarian society that does not exploit the planet. Egalitarian in the economic sense, in the social sense, that everyone is included. The UN agenda calls it leaving no one behind, and that also includes letting the planet survive. Changing one’s ecological behavior and I think there’s many different aspects of what needs to be done, yes.

Nerina Finetto: You wanted to work for the United Nations, did you find what you, as a young woman, expected?

Gabriele Köhler: I think one has a, if you’re outside of the United Nations, one has a very idealizing, romanticizing notion and of course, the United Nations is on the one hand the secretariat with lots of very, very dedicated people who want to change the world, as it were. But of course, it is also, you know, 192 member states who are quite different in what they’re expecting of the United Nations and what they’re doing in their own country. So I think, you know, you’re asking what I’d tell my younger self, maybe to be more realistic about how much one can achieve in a lifetime.

Nerina Finetto: What message would you like to give your grandchildren?

Gabriele Köhler: I think to fight for social justice. I mean, I mean I would use a different word with the grandchildren but, to be fair, I think something you deal with young children it’s a lot of it is about teaching them to be fair and to recognize each other’s dignity and the dignity of the earth on which they are.

Nerina Finetto: What is life about?

Gabriele Köhler: I think it’s about social justice, gender justice, and climate justice.

Nerina Finetto: Thank you so much for this conversation. And thank you for watching, thank you for listening and thank you for sharing.

Biography:

Former Visiting Fellow and Senior Research Associate
Gabriele is a development economist.

After a career with the United Nations spanning more than 25 years in a wide range of positions with UN-ESCAP, UNCTAD, UNDP, and UNICEF, she is interested in three areas of research and policy thinking: the emerging development agenda beyond 2015 and the – neglected – role of the state; the discourse around human security and human rights; and the interface of social protection with broader social and economic policies, notably employment and decent work, international trade and investment policies. Her publications, journalistic articles, and advisory work focus on political economy and policy issues. Her regional specialization is Asia, notably South Asia and Southeast Asia.

By training, Gabriele is a macroeconomist educated at the universities of Tübingen, Munich, and Regensburg in Germany. She has been an ACUNS Senior Visiting Fellow at the University of Ottawa (1989/90), a Visiting Fellow at the IDS Sussex (2010/12) and will be a Visiting Fellow at UNRISD throughout 2014.

Gabriele is a board member of Women in Europe for a Common Future, and of the UN Association of Germany, an elected member of the UNICEF National Committee Germany, and, as a hobby, on the board of the Friends of the State Museum of Ethnography, Munich.

Gabriele Köhler collaborated with UNRISD for the project inception workshop for New Directions in Social Policy, 2014. For the workshop, she wrote the draft paper “New Social Policy Directions? Some Reflections on South Asia”.

Gabriele also presented a seminar in the UNRISD Seminar Series on Innovation, Human Rights and Feasibility: Development and Welfare Policy in South Asia in May 2014.

Gabriele became an UNRISD Senior Research Associate in September 2014.

Francois Bourguignon

Francois Bourguignon
Emeritus Professor of Economics
Biography:

François Bourguignon was the Director of the Paris School of Economics from 2007 to 2013. Back in France in 2007, following four years as the Chief Economist and first Vice President of the World Bank in Washington, he has also returned to his former position of Professor of Economics at the EHESS (advanced school in Social Sciences). Trained as a statistician, he obtained a Ph D. in Economics at the University of Western Ontario, followed by a State Doctorate at the University of Orleans in France. His work is both theoretical and empirical and principally aims at the distribution and the redistribution of revenue in developing and developed countries. He is the author of a great number of books and articles in specialized national and international economic journals. He has taught throughout Universities worldwide. He has received, during the course of his career, a number of scientific distinctions / decorations has been decorated. Through his experience, he is often sought for counsel to Governments and international organisations throughout the world.

Inequality, Technology, and Globalisation

What does the future of equality and inequality look like in an interconnected world?

Listen to François Bourguignon, Emeritus Professor and Director of the Paris School of Economics.

We spoke with Prof. Bourguignon in Geneva during the conference: Overcoming Inequalities in a Fractured World: Between Elite Power and Social Mobilisation, organized by The United Nations Research Institute for Social Development (UNRISD).

The title of his keynote was:
Global and National Inequalities: A Worried Look into the Future

Find out more about UNRISD here: http://www.unrisd.org

Watch the trailer:
Watch the video:
Listen to the Audiofile here:
Read the transcript of Francois Bourguignon's Video here

Francois B.: I am Francois Bourguignon, and I am an Emeritus Professor of Economics at the Paris School of Economics.

Nerina Finetto: Thank you so much for joining me. You are one of the keynote speakers here at the conference. What is the key message of your presentation?

Francois B.: So, presentation was really about inequality today or in the recent past in the world, other role, and in some countries, and about what to expect for the future. My view is that when we look at the past, we have gone through a very favorable period where global inequality has gone down practically because the European countries have been able to grow faster than advanced economies. This being true not only of those big emerging countries like China, like India, but also in the 2000s in the case of Sub-Saharan Africa and Latin America.

In countries the evolution is really very [inaudible 00:01:44], but except for a few countries like the United States, we don’t observe rising trend of inequality of a very long period. Where there has been an increase in inequality tended to stabilize after a while. So this is for the past, and I would say that if we were to stop the world in 2015, we could say that despite the crisis 2008, things are more or less favorable.

But now if you look at the future, I was expressing some possibilities about the future for two reasons. The first reason is that I believe that the region of the world where we find most poor people today which is Sub-Saharan Africa, is also a region where the demography growth is extremely quick. This is a region where the population grows at a rate of 3% a year. We know that within the next 30 years, there will be one billion more African people, and basically have doubts about the engine of growth of those economies. I believe that they rely almost essentially on the export of commodities at least the bulk of them, not every of them but the bulk of them, and because of that they cannot grow much faster than the growth rate of the whole world.

And because the rate of growth of the population is very high, this mean that per capita they will not grow very fast. 1% on average over the long run would be more or less the [inaudible 00:03:37] magnitude. But this is less than the long run growth rate in developed countries. This is much less than the growth rate in emerging countries, which mean that the poorest part of the world will lag behind the rest of the world, which will contribute to an increase in inequality.

So the favorable evolution of the global income distribution or welfare distribution that we are observing in the last 15 or 20 years, from my point of view might not continue because of this Sub-Saharan factor.

And my second reason why I am a bit pessimistic on the future is that I believe that we are already engaged in this technical revolution which is automation, which is artificial intelligence, which has already shocked the labor market. We observe, for example, that in many countries there is polarization of the labor market with more people with high salaries, and more people with low salaries, and less people at the middle. This will continue. The technical revolution will have an impact on the labor market. It will also have an impact on the overall distribution of income because the surplus generated by this technical change will go mostly to the owners of the new machines, the robots, or the owners of the algorithm that will be responsible for artificial intelligence.

So because of that, I have a feeling that in the future we are about to witness a big increases in inequality during all the transition period where we will be filling the directing path to the technical revolution, but it will take time before the profit that this revolution will bring in terms of higher productivity for people before this is being recycled in the economy, and everybody can benefit from it, it will take a long time.

So transition period may be very difficult period, and we should try to prepare to address the issues that will arise during that period, the issues being how do we limit the increase in inequality? What do we do to provide employment to people who have lost their employment, and this will be the really difficult issues.

Nerina Finetto: Has poverty declined around the world?

Francois B.: There is no doubt about the fact that poverty has regressed, has diminished in the world, and it has diminished in two ways. It has diminished in terms of the proportion of people below some poverty limit, poverty line. Thee are various poverty lines, but whatever the poverty line you look at it is true that there are less, the proportion of people below the poverty line is smaller. But this has been going on for quite some time, but for sometimes the proportion was going down but because the population is increasing, the number of poor was increasing.

This is a big difference over the last 15 or 20 years in particular in Sub-Saharan Africa, which is a fact that economy progress has been able to dominate demographic growth. My answer to you question is no, there is less poor people today in the world than it was the case before.

Nerina Finetto: Why should we care about inequality if poverty is on the decline and quality of life improves?

Francois B.: I think that your question is maybe rephrased in a different way. Some people felt, “Why are you interested by inequality? As long as there is loess poor people, shouldn’t we be happy with that?” This is a good argument. But if we believe or if we have the proof that because there is more inequality because of very rich people are getting higher share of the total income, because of that they are slowing down the progress of the poor people, then we are interested in inequality because okay, it is good that the number of poor people goes down, but it could go much faster down if we are able to bring back part of the income of the very rich to the poor people.

So this is really the big issue behind inequality, but it is not clear that it is so easy. You cannot tell people, “Okay, I will take something from you and I will give it to the poor people.” If you want to do that, you have to introduce taxes. But if you are introducing taxes and if your tax is too high, then the rich people in the country will say, “No, here the taxes are too high. I’m leaving. I’m going somewhere else.”

Even when they say, “Okay, I will give that back to the poor people,” then poor people will say, “Okay, fine, I mean I have all that money coming, so it is not necessary for me to do too much work because I am happy with the money that I’m given.”

So, my point here is to say that we cannot believe that redistributing and taking one dollar or one peso or one CFA franc from rich people and giving back to the poor people will always do the trick. We are losing money in the process. When you take one dollar from the top, when we get to the bottom, we don’t have a dollar, so there is a leakage in the system due to the fact that the economy efficiency or the efficacy of the economy system is being affected by this kind of distribution.

Nerina Finetto: You have written also a book about inequality and globalization, right?

Francois B.: Difficult, but the book was entitled The Globalization of Inequality. It was really about the fact that inequality was becoming a global issue. For a long time people would say, “Okay, we don’t care about global inequality.” Inequality that matters is inequality that does exist in one country. The people in Chad will not be considering people in Niger, they are neighbor. This is another population they don’t care. But because of the world has become more and more integrated, this is not true anymore. People have the TVs, they can watch the TVs. They look at the way in which people in the rest of the world can live. They look at the TV series coming from the United States or coming from other countries, and they say, “How come I am so low in terms of purchasing power when I am comparing myself to those people?”

And in the other camp, to some extent, people in rich countries say, “How come those people living in Mali or living in Tanzania are so poor? There is something wrong in that.” So from that point of view, inequality is or has become a global issue. We would like to make sure that over time poor people become relatively less poor with respect to the others. And this is a reason why inequality has become a global issue, but at the same time the book was also about what is the impact of globalization on inequality.

Nerina Finetto: And what is the impact of globalization on inequality?

Francois B.: We could think that the impact on developed countries, the issue basically of globalization is really about the relationship between Asia and the West, basically because the big thing about globalization has been the surge of Chinese manufacturing in the world, and the fact that a lot of manufacturing industry has left the advanced economies to go to China. Because of that, jobs are lost. Some small cities in the U.S., in Europe, were basically de-industrialized, so a lot of local problems and some workers basically lost their job. All the wages went down.

So, globalization without any doubt had an impact on the labor market in formerly industrialized countries. And of course, it was a very good thing for the Chinese, and it was a very good thing for all the people working with the Chinese, with the Vietnamese, with all this part of the world did very well. And in terms of world inequality, world inequality was reduced because of that.

But, what is the problem of that is the fact that in advanced economies, some resentment appeared against this globalization which was really reducing the [inaudible 00:13:51] feeling of some people. It is a very difficult issue because workers or some workers who are affected by this competition coming from Asia, but at the same time those goods are produced in Asia were much cheaper. So, many people could buy goods at a much cheaper price which they could not buy before.

So in those advanced countries, you had a kind of dilemma between workers who were unhappy and consumers who were happy. Some cases some people are both consumers and workers, but this was a very, very difficult issue.

: But today what we observe is together with technical change, the impact of globalization, practical change in advanced economies, has been rather bad for many people, in particular people who are living in metropolitan areas, who are not living in the most dynamic part of those countries.

What we see today with, and this was something I talked about this morning and something I talked about in that book, I said because of that we will see that there will be a pressure on the political system which will come from those people who are deeply unsatisfied, and who are against the system because they consider that the establishment, which has permitted globalization, which has encouraged globalization, has been going against them, and something will happen.

I was predicting something like the Trump election except for the fact that I saw that it would not be Trump in terms of the American election, I saw that it would be Sanders. So from that point of view, I was wrong, but I was right in the sense that yes, something has happened politically. This is also in somewhere in Italy, this is somewhere in the Brexit, there is something of this type. We have the same type of mechanism, which is behind the scene. Because of that, I think that we are living in difficult times.

Nerina Finetto: We are facing some challenges here in the developing countries, but at the same time people are accusing us of contributing to the inequality, for example, by paying very little for raw materials coming from Africa. What is your opinion?

Francois B.: Okay, that’s very difficult to say because when you look at the last cycle in terms of commodity prices, it was not so much due to Western countries and advanced economies. It was very much due to China. The fact that China was booming literally, growing at 10% a year, the needs of China in terms of commodities was absolutely enormous.

China directly made deals with all those countries in Africa telling them, “Okay, if you provide me with a continuous supply of those commodities, then we are in business. I will help you in doing constructing infrastructure, etc. So, from that point of view I don’t think that really there was, that Sub-Saharan Africa was in any case discriminated against in term of prices. This is for the last big cycle in commodities.

But you know it’s very difficult to say that there is a right pice for those commodities. Okay, I mean when the price of oil, the price of gas, the price of copper, the price of cocoa, the price of cotton goes up, those countries are happy because they are able to buy more goods coming from the rest of the world.

But, what is the right price of that? We cannot say that there is a just price or an unjust price. Those commodities in general, this is true for mineral commodities, do not cost very much to be extracted. You have a huge investment to make, but when the investment has been made, the marginal cost of extracting more oil, more copper, is very low. So, what is a fair price?

If we want to think about it in those terms, we have to say what is a fair distribution of total income in the world? This is a very difficult question because when we talk about fair distribution, fair price, we have in mind a normative judgment. What does it mean ‘fair’? Some people tell you because the market is generating that price, it is fair because people demand that product are willing to pay so much. People who sell this product are willing to be paid so much, and there is a price that they calibrate supply and demand, so this is fair.

But you might say, “No, no, it is not fair because those suppliers are poor people and we should try to give them more.” But this is a normative judgment, and economics is not only normative.

Nerina Finetto: What do you think in general is the biggest challenge we are facing at the moment?

Francois B.: I believe that the biggest challenge that is in front of us is how will it be possible to employ everybody in the world? How will it be possible to provide to everybody not so much the income that they need, not so much the food that they need. I believe that we’ll be able to do that, but to provide them the job that they would like to have.

It will be difficult to provide jobs to this very large number of young Africans which will arrive on the labor market in the coming years. It will be very difficult to prevent many people in advanced economies to lose their job. Already in the case of China it is already the case that manufacturing sector is not hiring people any more, and they do the opposite. They are already laying off workers because they are using automated production processes. So I would say that the big issue in the coming 20 years will be essentially jobs.

Do you support the idea of a basic income?

Because we will be going through difficult times, we should make sure that we are able to provide to everybody the income that they need in order to survive in a satisfactory way. Not to live in luxury, but in a satisfactory, to have enough to eat, to have enough to pay for roof on their heads, to have enough to buy clothes, etc.

But my point, and I believe this is possible, I mean, this is a big effort, it is a big re-distribution. We need to go much beyond what we do today, but I believe it is possible. At least economically it is possible. More difficult is that for people this is not enough. If I’m told, “Be satisfied you have the income to live on, but you don’t have a job, you should be happy. You don’t have to work and you have some income.” I will not be happy because this means that I don’t have a function in the society. I’m not included in the society.

Part of the way of life that we have built, not only in advanced countries but everywhere in the world, we are in a society where labor work as value, not full value, as value as a social value because this is a way in which we socialize. Because of that, I would say that the basic income might be done. It will be much more difficult to make sure that everybody will be included in the society.

Nerina Finetto: If you had a magic wand, what changes would you make tomorrow?

Francois B.: Okay, I will say it’s a bit probably problematic and controversial, but if I had all the power, I would say that I would like to control the technical change. I would like to tell people who are working on autonomous cars, on new drugs, to tell them, “Some of the work you do is fine. Please continue, when you have new drugs that will cure some pathologies, but your autonomous cars and trucks, I don’t care about them. Let’s continue with human-driven cars because you will be getting rid of too many jobs, and we don’t know with those people who will be out of a job.

But, you cannot stop progress. I mean, the technical progress will go on. If it is possible to do better, to invent a new mechanism that will do incredible things, and it is true we are doing incredible things, then it is right to go again that. So, this is not possible. But then what you could possibly do is to try to maintain a demand for jobs, which is at reasonable level.

For example, I have a former colleague and very good friend, and we wrote many papers and books together, who died two years ago. His name is Tony Atkinson, and he is one of the most important economists, and he worked on inequality. His last book, which was called Inequality: What Can We Do?, he had a very interesting idea. He was saying first the state in a country should be a kind of employer of last resort, saying now some jobs are missing, then the state must be providing those jobs which are missing.

So, what would people do?

Then one of his suggestions to say we want to get rid of the automatic mechanical relationship between the administration and the people. Today you call any kind of public service, you don’t have a human voice in front of you. You have more and more machine voice, which tells you press one, press two, press three, etc. It takes hours. You don’t get exactly what you want. And his point was to say let’s have a principle who would say that when you call the administration, you must have on the other side somebody, a human.

I thought it was a very nice image, at the same time of the risk that we have in front of us, and how good the world would be if indeed we were having this kind of human relationship.

Nerina Finetto: What is the most important lesson you have learned in life? If you could talk to your teenage self, what would you tell him?

Francois B.: Okay, I guess that, okay, I’m not prepared to answer that question so I have no time to think about it. But the first reaction which comes to my mind was to say when I was young, younger, maybe not 15 years old but maybe a little later, I thought that the world, the country was an organized system and that it was possible to have somebody or various people in charge of the system, and driving the system in a very definite direction with very clear principles. This is a way in which the world would be progressing over time.

What strikes me today is the fact, not already for quite some time, is the fact that to use a very well known expression, there is no pilot in the plane. Basically we are in a world which is going in a kind of haphazard direction. We don’t know what really may happen. We know that there are huge problems in front of us. We talked about inequality. We talked about politics. We didn’t talk about the environment. We didn’t talk about climate change. This is an incredible threat, which really is a threat for the whole humankind. What is going on?

We are certainly able to organize ourselves to take action against that, and this is really what at the same time bothers me most, and makes me believe that my generation, because I’m really at the end of my career, didn’t do well to some extent. We missed something. What exactly did we miss? I don’t know. We understand that the reason we are unable to act is because there are lobbies, there are people who have more power than others, would be affected negatively by some environmental policy, but we have not been able to put any order in this.

Okay, this is my regret, and what I learn is that the world is a kind of society which progresses in a kind of random way.

Nerina Finetto: What kind of society do you dream of?

Francois B.: Yes, I mean I’m dreaming of a society where people would be able to do what they want. And to some extent, I think that I spent my life trying to think about this, and to reflect on the way this can be done. But this is, of course, a complete dream, but it is at the same time a dream and it is an ideal. From that point of view, I like very much the kind of definition of freedom that is given by Amartya Sen. Sen has this fantastic book, the title of which is Development as Freedom, and his points to say development is not about producing more and more and more. It is not about GDP growing at 5-6-10%. Development is to provide people with the possibility of doing what they want to do.

I think this is a great way of looking at the world. This may be a dream. Maybe at the end we will be able to reach that stage, I don’t know.

Nerina Finetto: Thank you so much for this conversation. Thank you so much for watching. Thank you so much for listening, and thank you so much for sharing. Next time, we are going to continue with our mini-series about inequalities. I hope to see you soon again. Bye and ciao.

Biography:

François Bourguignon was the Director of the Paris School of Economics from 2007 to 2013. Back in France in 2007, following four years as the Chief Economist and first Vice President of the World Bank in Washington, he has also returned to his former position of Professor of Economics at the EHESS (advanced school in Social Sciences). Trained as a statistician, he obtained a Ph D. in Economics at the University of Western Ontario, followed by a State Doctorate at the University of Orleans in France. His work is both theoretical and empirical and principally aims at the distribution and the redistribution of revenue in developing and developed countries. He is the author of a great number of books and articles in specialized national and international economic journals. He has taught throughout Universities worldwide. He has received, during the course of his career, a number of scientific distinctions / decorations has been decorated. Through his experience, he is often sought for counsel to Governments and international organisations throughout the world.

Michael Danquah

Michael Danquah
Development Economist
Biography:

Michael Danquah is Senior Lecturer at the Department of Economics, University of Ghana, Legon, and a Research Fellow at the Transfer Project. He is also an International Growth Centre (IGC) researcher and was recently selected as a Visiting Research Fellow at the Centre for the Study of African Economies (CSAE), Department of Economics, University of Oxford, UK. His research interest is in economic development in sub-Saharan Africa and he has published extensively on issues such as informality, inequality and poverty reduction, and productivity growth.

Inequality and Institutions

What does politics look like in sub-Saharan Africa? How does it work and whom does it benefit?

Development Economist and Senior Lecturer at the University of Ghana, Michael Danquah, explains the power plays in place to keep only a privileged few in rule of his country, while the rest of the population faces a stagnant economy that puts education, health, and public policies at risk.
Improving education, raising awareness and restructuring old and faulty concepts of power become keys to leading a country out of the darkness, and to help start to position them, little by little, on the path to economic, democratic and social development.

We spoke with Dr. in Geneva during the conference: Overcoming Inequalities in a Fractured World: Between Elite Power and Social Mobilisation, organized by The United Nations Research Institute for Social Development (UNRISD).

The title of his presentation was:
Inequality and Institutions: Exploring the Mediating Role of Political Settlements in Some Selected African Countries

“In this paper, we quantitatively examine the interplay of legal, political and economic institutions and political settlements on income inequality. We focus on the marginal effect of the institutional variables on income inequality conditioned on political settlements. The findings show that the marginal effect of legal, political and economic institutions contingent on competitive clientelist political settlements exacerbates income inequality significantly. This means that politics and power play in competitive clientelist political settlements are detrimental to equality and poverty reduction.”

Watch the trailer:
Watch the video:
Listen to the Audiofile here:
Read the transcript of Michael Danquah's Video here

Michael Danquah: My name is Michael Danquah. I am a Development Economist and also a Senior Lecturer at the Department of Economics, University of Ghana, Legon.

Nerina Finetto: Thank you so much for joining me. What do you focus on in your research?

Michael Danquah: My main research interest is in development economics where the focus is on issues of poverty, inequality and inclusive growth. Issues of poverty, issues of inequality, issues of informality are key issues that if we are able to confront, would open the door to improved welfare in our part of the world.

Nerina Finetto: The title of your presentation here at the conference is ”Inequality and Institutions: Exploring the Mediating Role of Political Settlements”. What are the main issues here?

Michael Danquah: The issues are quite clear here. For any country to grow, to develop it would need what we call institutions. The institutions would facilitate the growth and the development process. But, the institutions don’t just grow. The institutions don’t just develop. There are things that go into it. One of them is what we call political settlement. Political settlement is a big word, but what it means is the distribution of the balance of power within a state. All right, so how does that balance of power within the state, how does it affect institutions and how does that affect the development outcomes, just as I said earlier, on issues of inequality and that of poverty?

Nerina Finetto: What is the situation and what is happening in Ghana and in the other sub-Saharan countries that you have analyzed?

Michael Danquah: Excellent. What actually happens is this: the political elite or the elite feed on the states. They actually derive their influence, their power, their wealth, and their status right from the states. They are much interested in this: how can they continue to hold on to power so that they can always gain from it? That’s what we call the politics of holding power. That is the bigger issue. How do they hold onto power?

One way of doing this is through patronage, what the political scientists would call clientelism. That is one way of doing that. But, once they begin to do that, we lose focus on the people. It’s just on them. How do they hold on to their power? How do they win the next elections? That is all that they’re actually interested in. So that’s politics of holding power, which is centered on a few people at the detriment of the entire population. And this would, in turn, perpetuate poverty and inequality.

If you take a country like Ghana and some other sub-Saharan African countries, what happens is this: I mean patronage is very intense, it’s very deep. It starts even within the parties themselves. If there are elections within a party to elect even local executives, there’s loads of patronage. To elect the leader, there’s patronage. Then, there’s the bigger patronage, the bigger clientelism, when the main parties have to go into elections, as well. This is what is going on, but the main thing is that it shifts the focus from the people, from the welfare of the people to the welfare of a few individuals.

Nerina Finetto: Is this not somehow the norm for politics everywhere?

Michael Danquah: Excellent. This is one question that I have been asked over and over. This is not the same politics. Yes, it is politics everywhere, but it is a bit different when you come to sub-Saharan Africa. Yes, there is patronage, but the intensity of the patronage in parts of sub-Saharan Africa is quite deep.

I’ll give you a very good example. I mean , one would actually expect that if a new party rises to power and starts work, yes, definitely there will be changes of the justice ministry or the … but it goes far beyond that. It gets to the point where civil servants, public servants, public relation officers … I mean it’s quite intense that many of the public servants are even removed from office. Anyone who is seen to be allying with the other political party is also removed, so it’s quite … Then, we have the entire corporate governance thing where boards of corporations and government institutions are already formulated by the government.

If you have a new government in power the President would make more than 6,000 to 10,000 appointments, but he’s appointing everybody, but that’s not what happens in the developed world. Yes, there is room for the President or Prime Minister, but it’s not an open doorway where he can do whatever. This tends to affect the institutions, so there is that politicization. They use their institutions for their own gain, so they would appoint brothers, sisters, family people, party people who may not even have that expertise, but they will still put them there.

Michael Danquah: There’s that bigger question. Why do they do that? It’s the politics of holding power. They’re so consumed with staying in power that they would do anything to stay in power at the detriment of the people. That is what is actually going on. That’s quite different from what happens. If you take many of the developed countries there are some checks and balances, so you can do A, but you cannot do B, C, D.

Nerina Finetto: What do you think is needed? How do you think it is possible to change the situation?

Michael Danquah: That is a very big question. Yesterday in my presentation, I talked about the dark wave that is brewing because what actually happens is this: many of the countries in sub-Saharan African are becoming increasingly clientelistic in terms of the form of democracy that we have. This is quite evasive. Then, what can be done to harness the power of this political elite and then also what can be done on the part of citizens, as well?

One thing that comes up, and I would have to look into it again, is trying to improve the levels of literacy. Most of the people in sub-Saharan Africa, yes, they’re poor, but they don’t have education, as well. Those higher levels of illiteracy give that room for the political elite to actually exploit. We should be looking at how we educate our people, so we need higher levels of literacy and that may reduce the extent to which the political elite can actually do what they want to do. That may not solve the problem, I mean all the problems, but I think that if we have a population that is educated, that may – yes, some of them will still go the other way -, but I think many of them can now look into what is going on, reason into it and then it may not….

Some of the things we would have to look at: trying to educate. Then, maybe the other thing may be the power of the media, trying to get an independent media. I mean you take places like many sub-Saharan African countries; yes, media is vibrant, but they have their own issues. They’re not paid well, so there is that tendency for them to be aligned to political parties and actually do the bidding of those … once they can influence them with money and on and on. So we need to get to that level where we have that independent media. Strong, vibrant, that can stand up against the elite.

Then, also, with regards to the media as well, yes, we still need to look at the content of media. Back in sub-Saharan Africa, one would say the quality of the journalists that we have, journalists who can research and bring out developmental content to their people, try to open their eyes as to what is actually going on. This may be able to dampen the power of the political elite. Knowing that if we do A, B and C, these may be the repercussions. No matter how much money we give to them that that may not help us. These are some of the things. Trying to look at the levels of literacy, then using the media more or less as a tool that can help us.

Nerina Finetto: If you could change one thing tomorrow, what would you do?

Michael Danquah: I would look into how we can harness even the power of the political elite so that they would actually reduce that incentive to hold onto power. That would be very difficult. I don’t know how that could be done, but we need to get to a point where we can reduce that incentive of the political elite to hold onto power. One of them … I mean like you said, what I would do would be to reduce the incentives that the elite gains when they come to power.

I mean when one comes to power he’s got everything. Within the twinkle of an eye, he has a house, he has a 4×4, he has a bodyguard who is a policeman, he’s got almost everything. It’s quite difficult to let go of some of these massive incentives. That is one thing I would do, basically to bring to the barest minimum the incentives that the political elite is essentially giving to the political elite.

We need to find ways to rechannel all these incentives into the development of the welfare of our people. That’s what I’d do. Basically, bringing it down from say 100% to like 5%, so they would realize that they are there not for themselves, but they are there to serve the interest of the people.

Nerina Finetto: Why are you doing what you are doing? Why this research? What motivates you or how personal is it?

Michael Danquah: I came to realize that all the efforts by the development partners: the UN, the SDGs and all of them. It is more or less fruitless, the efforts by the World Bank, it’s more or less fruitless if the underlying and all the shifting political settlements are not addressed. If these things are not addressed I am sorry, we can roll out a million incentives, we can have MDGs, SDGs, we can extend the dates over and over, but Africa, sub-Saharan African and the rest in the Global South will still be where they are, because there are some fundamental things we would have to address and that is the balance of power and how it’s actually influenced the equality of institutions and therefore the development outcome. If the balance of power is not addressed and it’s ”business-as-usual”, we would have to keep on drumming this. Most of the development partners seem to appreciate it for now, but we would have to keep drumming this at home, doing more research on this.

That’s why I carried out this research which was a quantitative research. Most of the research is more argumentative, trying to put the pieces together. I felt, look, why not do something quantitative, that yes would tell the story from a different angle. Look, there is a dark wave, it’s quite gloomy if we don’t address the … unblinding politics under the power ray. That’s why I’m doing it and I hope I have much more research going on looking at the deals, environment and how it affects the development outcomes and so many other things. But, this is more of an advocacy more or less in terms of the research I do so that the development partners and then the political elites themselves would realize that ‘Look, we are going in circles and will not get anywhere if we don’t address this’.

Nerina Finetto: Do you have a dream?

Michael Danquah: Yes, I have a dream. As a development economist, one would want to see improvements in the welfare of our people. That is the key. That’s why we do what we do. You take many other countries – like I am from Ghana, poverty levels have actually stagnated over the last five, six years. We haven’t seen any, not even a 1% decline in terms of poverty. Inequality is actually going up and it’s up from about 0.423 to about 0.43, so we’re not making progress. We’re just not making progress. Whatever is being done is not being translated into the welfare of our people, and that’s my dream, that’s what I would want to see.

I always say this: we would have to move from what I call ‘business-as-usual’. There’s that thing, people like just doing the things they’re doing, but they’re not looking at the outcome. There are no outcomes. You are going back and forth, you are paid, you’re doing it all, but there are no outcomes. That’s my dream to try change the narrative here, but, no, no more ‘business-as-usual’ in terms of politics and way of doing. No more, but let’s change that narrative. Let’s make sure that whatever we are doing there are outcomes to it.

How can a country go for the past six years with so many programs, spend millions of dollars, but there is nothing to show for it? It is because we just do the things we do and really don’t care, but we need to change that narrative and begin to do things in a different way. Do it in a different way. I mean if we do it well, we would get outcomes. Definitely, when we put in that effort, there will be outcomes. We could see outcomes that reflect improvement in the welfare and that’s what I would want to see across many sub-Saharan African countries, changing the mode of doing things. Let’s inject some efficiency, let’s inject some innovation, let’s inject some level of seriousness into what we are doing and then let’s know that whatever we’re doing is in the interest of the people we serve and not us.

That’s my dream: changing the entire way of doing things across the length and breadth of the continent. If you go back and forth, it’s ‘business-as-usual’ in our universities, in our hospitals, in our various governments. It’s ‘business-as-usual’. Let’s just go to work at anytime. That shouldn’t be the case, that wouldn’t bring about the change we want to see in the Global South. We need to, that’s my dream. We would have to move, shift from the ‘business-as-usual’ way of doing things into more serious, outcome-oriented way of doing things in our part of the Global South.

Nerina Finetto: What is life about?

Michael Danquah: For me, life actually has to do with more or less seeing others, getting past where I have gotten to. I have many students that I have supervised and have taught and that is the only message I give. ‘Don’t grow up to become like me, but you need to grow up to be better’. I’ve seen that through many of my students who are now doing excellent things across the world. For me, that’s life. I mean trying to encourage our younger ones, trying to let them know that there is hope, they can do better. Why? They can do better because they have more opportunities than we had 40 years ago. What stops them from doing more than we did? That’s what I do. I tried. For me, that is life and that’s whats gives me that joy: seeing, trying to encourage them, trying to push them up and then trying to let them know that they can get anything, they can get anything if they put their hearts and mind to it.

Nerina Finetto: Thank you so much for this conversation.

Michael Danquah: Thank you so much.

Nerina Finetto: Thank you so much for watching, thank you so much for listening and thank you so much for sharing.

Biography:

Michael Danquah is Senior Lecturer at the Department of Economics, University of Ghana, Legon, and a Research Fellow at the Transfer Project. He is also an International Growth Centre (IGC) researcher and was recently selected as a Visiting Research Fellow at the Centre for the Study of African Economies (CSAE), Department of Economics, University of Oxford, UK. His research interest is in economic development in sub-Saharan Africa and he has published extensively on issues such as informality, inequality and poverty reduction, and productivity growth.

Carla Beatriz De Paulo

Carla Beatriz De Paulo
Civil Servant and Researcher in Social Policy
Biography:

Carla Beatriz de Paulo holds a Master’s degree in social policy from the University of Brasilia and works for the Brazilian Government since 2011.

Changes, Inequalities and Policymaking in Brazil

What do inequalities look like in different parts of the world, and what can governments, civil servants, and citizens do to eliminate them?

In the second episode of our ‘Inequalities’ mini-series, Carla Beatriz de Paulo – General Coordinator in the Ministry of Social Development in Brazil – tells us about what hides behind the rise of a ‘new middle class’ in her home country, where dependence on State social programs from lower income sectors do not seem to be decreasing.

Touching on racial, gender and social issues, Carla gives us an insight into the needs and limitations that the Brazilian population faces everyday, and tells us how academia and field work can come together to bring about solutions to an unequal playing field.

We spoke with Carla Beatriz de Paulo in Geneva during the conference: Overcoming Inequalities in a Fractured World: Between Elite Power and Social Mobilisation, organised by The United Nations Research Institute for Social Development (UNRISD).

The title of her presentation was:
Brazil’s economic upsurge in the 2000’s : The rise of a “new” middle class or the fragmentation of the working class?
Because of the economic upsurge in the 2000s, part of Brazil’s working class started accessing durable goods and private services that had been historically inaccessible to them. This was interpreted by segments of the government and academia as a shift in class structure, and thus seen as the rise of a “new” middle class in Brazil that was less dependent on public services. This would then allow the state to restrict its role to regulating private services and providing public services to the poorest. This study suggests that interpreting this income shift as the rise of a “new” middle class is not only incorrect, but also potentially harmful to social change, since it incites fragmentation and disengagement within the working class. Alternatively, it argues that those who bene ted from the income shift are a fragment of the working class and far more dependent on state social services than advocates of the new middle class thesis suggest. In order to better understand this phenomenon, this study seeks to investigate the level of access to health and education services of those in this income range. The results obtained through data analysis reveal the predominant use of public health and education services by “new” middle class in 2008 and 2013, respectively.

Find out more about UNRISD here: http://www.unrisd.org

Watch the trailer:
Watch the video:
Listen to the Audiofile here:
Read the transcript of Carla Beatriz De Paulo's Video here

Carla Beatriz de Paulo: Hi, my name is Carla. Beatriz de Paulo. I’m from Brazil. I’m a researcher and a civil servant.

Nerina: What is your main research focus?

Carla: The dynamics of social classes in Brazil, and how social classes relate with the State and social policies.

Nerina: How did you arrive at this topic?

Carla: Since my undergraduate studies, I was always interested in social policies, on a way to improve the quality of life of the population, and I was also very interested in the dynamics of social classes in Brazil; how the middle class and the working class and the elites behaved throughout our history. In the 2000s, when we had major economic growth in Brazil and there was a debate about the rise of a new middle class, I decided to take a deeper look into this phenomenon, and study how middle classes behaved in our recent history.

Nerina: Here at the conference, you presented the results of your recent studies. Could you tell me about this?

Carla: In 2013, I started my Masters studies at the University of Brasilia, and I decided to study this phenomenon of the new middle class, and what was the level of access that theses people had, should they have an education service, whether public or private, in order to understand if these people where really less dependent on State social policies. I analyzed the data from 2003 to 2013 of the Brazilian National Household survey, to compare and compress the public and private provision of health and education services.

What I concluded was that despite what had been said about the new middle class being able to consume private health and education services, data showed that in fact most of these people where still using health and education services provided by the State.

Nerina: Why is this result relevant?

Carla: When people argued that a segment of the population didn’t need public services anymore because they were now able to buy them in the market, it meant that the State could focus only on the extreme poor, and these people could afford their social services. Research has shown that in fact, these people still largely depend on the State to satisfy their basic needs in health and education.

Nerina: And was this unexpected?

Carla: Since the Constitution of 1998, all Brazilians have the right of health provision, so our health system is universal, so anyone can demand for services and education as well, so the State has the duty to provide primary and secondary education for all social classes.

But throughout our history, middle classes and elite have abandoned public services and decided to pay for private education and health services, so the public services basically attend the working class and the poor people. This is basically how things work, but on the other hand, despite that people usually pay for private health insurance, depending on the case, they also depend on the public health sector, because for high complexity treatments, usually you have to go to the public health centers, because the private sector is unable to provide this kind of treatment.

Brazilians also receive tax exemptions when they declare that they use private health and education services, so in the end, everybody depends somehow on the State to have access to health and education, whether public or private.

Nerina: And what does this result mean for policy making?

Carla: I think it would be important for the government to focus not only in fostering and regulating the private market of health insurances and private education, but in strengthening the provision of public social services, expanding and improving the quality of public education, and also of public health.

Nerina: What are, in your opinion, the biggest challenges in this field in Brazil right now? And what would you change if you could?

Carla: I would insist on the provision of universal social services; not only health and education, but also transportation and housing. I would also implement policies to tackle inequality rates, which are very high in Brazil in terms of income and properties, so this is basically what I think we need now.

Nerina: Is there somebody who inspires or inspired you in a special way?

Carla: When I was in University during my undergraduate studies, I had some professors who were also civil servants, and it was a very promising moment in Brazil at that time, in 2007, 2008, and they really inspired me to not only work with research but also try to apply for a public position and to work with policy implementation.

This was really important for me and they made me see how academia and the civil service can really complement each other.

Nerina: Why and how do you think that research and civil public service complement each other?

Carla: At University, in academic debates, if you’re not careful enough you can detach yourself from the real work and how things really happen, and the limits and the constraints of the role and the possibilities of the State, so when you work in the Government, you are aware of all these possibilities and constraints; you become more realistic. On the other hand, if you only work in the civil service, you can become too skeptical and too pragmatic and refrain from seeing a bigger picture and making some important reflections. That’s why I think having both perspectives is very complementing and enriching for both of them.

Nerina: If you could speak with an influential politician, what would you tell her or him?

Carla: I would suggest to this person to take gender and race and social inequalities into consideration while implementing programs, and I would also suggest – or really, warn them – about the importance of communicating with the population in a very transparent and clear way so that people from all social classes are able to understand how the policies that are being implement work and how it can improve their lives and the lives of the collective.

Nerina: In your opinion, is there a need to improve the understanding of the role of the state?

Carla: We have some problem related to that, because usually when public services work, people don’t realize that it has to do with the State, it has to do with the Government, but when they fail, it’s when they realize that it does have to do with the Government. I think it’s important to communicate with the population constantly about what is being done, so that they understand that this is not something that is happening only because of the economy, because of their personal efforts, because otherwise, you can think that your improvement in life is due to your effort and your merit, and I think this can be very harmful for a collective mentality and progressive social changes.

Nerina: What would you tell a recipient of public aid?

Carla: We are in a very difficult moment right now, in my country. We are very concerned about the people, and how their lives are going to be in the future. But I think I would tell these people that they should fight for their right, because they have lots of rights, an they’re probably unaware of their rights and their powers, and they should demand the State provision of public services because we have a highly regressive tax regime in Brazil, so everybody’s funding these services and the people who need them the most should be able to receive them.

Nerina: How personal is what you are doing to you?

Carla: I would say it’s very personal. I think the world is very unfair and these bothers me a lot, and it bothers me even more as a person who should be working for changing this, not only academically but professionally, so all types of inequality bother me a lot. Not only social, but also in Brazil’s case, racial inequalities and gender inequalities as a woman. I think these are my main concerns.

Nerina: What is your perspective about gender and race inequality in Brazil?

Carla: I think gender and race inequalities appear in different forms depending on the country. Brazil, for example, we have a slavery past, so race is a very important issue in our country, but since we never had formal segregation as other countries like the US and South Africa, most people believe we don’t have racism anymore, and we are a mixed population and there is no racism, that there is no open form of racism, but I disagree on this perspective. If you check data about access to the labor market, income, education, health, it’s possible to notice how the black people are underprivileged, and suffer several forms of subtle of racism and discrimination. This is something we have to take into consideration while formulating public policies in Brazil. It’s something very important.

About gender, even though we don’t have, like some countries, some formal mechanisms of discrimination between men and women, sexism is something very common in the Brazilian society and we still have gender gaps in several fields in terms of payment, labor relations, reproductive rights, and it’s also very important to take this into consideration while formulating public policies.

Nerina: We often speak about what developing countries can learn from developed countries, but what could other countries learn from Brazil?

Carla: First, in terms of public policies, over the last decade we had some very successful experiences regarding food security policies, water provision and conditional cash transfers that have be very helpful for developing countries. In terms of a broader view, I think we are, in general, very welcoming and warm, so I think this is something that can be very useful, too.

Nerina: Do you have a dream?

Carla: My dream, which I haven’t achieved yet, is to work on the implementation of a social program in a way that I feel that I’m changing our social reality, because so far, I have done research, I have worked on public policies, but in a very distant way from our reality, and I could see some impact, but something very broad. I would like to work on something more specific and really get in touch with change.

Nerina: Thank you so much for this conversation.

Carla: You’re welcome.

Nerina: Thank you so much for watching, thank you so much for listening, and thank you so much for sharing. Next time, we are going to continue with our mini-series about inequalities. Hope to see you soon again. Bye and ciao.

Biography:

Carla Beatriz de Paulo holds a Master’s degree in social policy from the University of Brasilia and works for the Brazilian Government since 2011.

Jonas Pontusson

Jonas Pontusson
Professor of Comparative Politics
Biography:

Jonas Pontusson is Professor of Comparative Politics at the University of Geneva and a Visiting Scholar at the Hertie School of Governance, Berlin, for the academic year 2016-17. He received his PhD from the University of California at Berkeley and taught at Cornell University and Princeton University before moving to Geneva in 2010. He has written extensively on the politics of inequality in OECD countries. He is currently working on the distributive implications of macroeconomic growth models and, in parallel, preparing a research project on the consequences of inequality for government responsiveness to low- and middle-income citizens.

Jonas Pontusson presented a paper entitled “Inequality shocks and the politics of compensatory redistribution in the OECD world, 1990-2013” in a seminar organized by LIEPP on October 19th 2016. He also took part in LSE-Oxford-Sciences Po ‘Young Doctors’ Political Economy Workshop held on April 20th-21st 2017.

On the relationship between economic and political inequality

How does inequality look like through the political lens? What are the true details behind Government bias toward certain sectors of the population, and what is to be done about it?

By conducting a survey in countries like Sweden, Switzerland and the UK, Jonas Pontusson, Professor of Comparative Politics at the University of Geneva, explains the intricacies of political inequality in developed countries, the importance of representation through political parties, and the role of these same parties in modern day politics and society.

We spoke with Prof. Jonas Pontusson in Geneva during the conference: Overcoming Inequalities in a Fractured World: Between Elite Power and Social Mobilisation, organised by The United Nations Research Institute for Social Development (UNRISD).

The title of his presentation was:
On the Relationship Between Economic and Political Inequality: What Do We Know and Where Do We Go from Here?

Find out more about UNRISD here: http://www.unrisd.org

Watch the trailer:
Watch the video:
Listen to the Audiofile here:
Read the transcript of Jonas Pontusson's Video here

Jonas Pontusson: Hello, I am Jonas Pontusson. I am a professor at the University of Geneva and I work in Political Science.

Nerina: Thank you for joining me. You are at the conference about Overcoming Inequalities, what is the topic of your presentation?

Pontusson: I’m going to talk about advanced countries or rich countries, mostly North America and Europe, and I’m going to present research that I’m doing now or just started doing, which is about political dimensions of inequality and why governments are more responsive to some citizens than others. So I think in addition to economic equality, about which we know a lot, there is an important political dimension. Economic inequality, which is present in most countries, has important political implications; not only in terms of who participates, but who is prioritized or given more voice by political parties and by governments.

Nerina: What is political inequality?

Pontusson: So, I think political inequality, in an academic sense or in my area of research, means that if we look at what citizens want in terms of policy changes or political changes, we can measure, we can ask citizens what they want, and then we can look at what governments do, and we can ask ourselves the question: The support for policy change in some particular area among low income or working class voters, does it matter if 20% of them are in favor are in favor of these policy changes or if 80% of them are in favor of policy changes? So, can their preferences predict something about what governments do? And we can do the same for high income citizens.

The studies that we have, so far at least, tell us that whether high income citizens were a 20% support in policy change or a 80% support in policy change, has a big effect on whether we will see policy change in the next four, five, ten years. Whereas by contrast, if low income citizens support policy change, it doesn’t help us predict what happens, so we have some evisennce that political parties and governments are listening a lot more to affluent, well educated citizens that they are to low educated citizens, and then of course, we don’t exactly know why that is or how that works itself out.

That’s what I’m trying to study, and I’m trying to do is in a cross-national sense, trying to looks at different countries and ask whether this bias in the political process is bigger in some countries than in others, and maybe most importantly, I’m trying to see if this has changes, if it is the case that the voice of different kinds of citizens was more equal in, let’s say, the 1960s and 1970s than it is today.

Nerina: Which countries are you going to analyze and why?

Pontusson: A lot of people have already worked in the United States for this, and I’m not living in the United States, so I’m trying to talk to people in the United States, and there we know there’s a lot of unequal representation or unequal voice. We also know that in U.S., poor or low income citizens are much less likely to vote. So I’m way more interest in European countries, which is where I’m from, where the distribution of economic resources is more equal, and where it has increased a lot, and where differences in voter turnout or participation in elections are not so big. And yet in Sweden too we find that more affluent citizens, well educated, citizens, governments or politicians are more interested in what these people think and what they want. So Sweden is certainly one case I’m very interested in.

Switzerland is another case, with a very different political system. I live here, I work here, and the people who work with m on this research are mostly Swiss, so Switzerland is certainly going to be part of the mix. I’m interested in the U.K. and probably France and Germany, so those are the main countries. But we’re also doing a survey that will look at about fourteen, almost all West European countries, where we will ask people about what their policy preferences are, how important inequality is, are they aware of inequality as a rising topic. We are also going to ask them, and I think we will probably be the first survey to do so, about how they feel being represented and do they perceive these gaps of representation, and I think we know that at least the people who vote for populist parties probably do think that they are not very well represented in the political process.

Nerina: What aspects are you most interested in?

Pontusson: One of the big things that have changed, especially for left parties – social-democratic or labor parties -, is that people who are in there, who are candidates for public office, and especially at a national level – less obviously at the local level -, are now all university educated and they mostly come from white collar professions, and that didn’t use to be the case-

One for the things we are trying to do is to look at who are candidates for office and how that has changed over time and in different countries, and is it the case that candidates for public office who come from working class backgrounds or have been trade union members, which, at least in Sweden, used to be a very common path to public office, that you worked in trade union and then you became a politician at some point in your life. Whether those people are, to the extent that they’re still around, are they more responsive do they behave different in parliament and ask different questions or have different policy priorities, so we will do surveys of parliamentarians and some of those kinds of surveys already exist.

I think this has happened to many parties, but its change is more pronounced to traditional social democratic parties, and not only as the people who are politicians for them changed, but these parties, in their electoral campaigns, rely much more on media rather than on party activists or party members, and I think everybody would agree that a big gap has opened up between the working class constituents of these parties and their leadership and their kind of way of doing politics.

It seems fairly clear from the evidence we have that many working class voters have abandoned these parties. So my project is partly about what is happening to political systems and to democracies in general, but it is also very much about the crisis of mainstream left parties, and why they are having such difficulties maintain support of people who used to support them a lot and you would had some interest in the kinds of policies that these parties claim that they represent.

Nerina: You mentioned the media. What role do they play?

Pontusson: There is some research that says that social media and reliance on this more democratic form of media makes people only talk to people like themselves and at least in the U.S the evidence seems to suggest that this contributes to polarization in the sense that republicans only access media that has a republican intent or they only communicate with republicans, and democrats are the same.

I’m interested in segregation, and I think that media would be one aspect of segregation, as in obviously that people these days live in places that are more homogenously with-collar, upper-middle class or working class. In that sense I think that obviously left parties and progressive parties that want to do something about inequality cannot appeal to low income citizens; they also have to appeal to middle income and middle-class citizens, and I think that for those kinds of reasons – partly because perhaps it has to do with the media, but also more importantly having to do with where people live and where their children go to school -, building common interest, or framing redistributed policies as a common interest in many people, is probably harder today than it was before.

There is no doubt that elite men of a certain kind of media has, at least, until recently, meant that certain kinds of social issues and things having to do with inequality have not gotten the coverage that it should have gotten. To go back to what I was saying about left parties, I think that media makes these parties less relying on social networks and local activists to reach out, and therefore they are in some sense the leaders or the elites that run for office and are part of these parties; they are freer today to do so.

There are two things that have happened, and partly related to media. One is that middle-class and working class citizens are perhaps less interacting with each other, have moved the part on certain kinds of issues, especially when it comes to immigration and things like that.

The other thing has to do with the relationship between voters and politicians or candidates. There used to be party members that were the kind of connection between voters and politicians, and now parties have lost a lot of members – the British Labour Party obviously being an exception, and that I think is an important thing to note -, but in many countries there is more separation between politicians and citizens. Parties have become less important, and media consultancy has become much more important to the way these parties do politics.

Nerina: On one hand we have a democratization of them but on the other hand, they are still dominated by the elite, right? Why is this happening, and what does it mean for democracy?

Pontusson: I don’t have a single theory of this. I think that one of the things that happened was, obviously, the technological change, which was perhaps inevitable in respect to media. Another important thing that I haven’t mentioned yet is the decline of trade unions, and especially the decline of low income private sector trade unions.

Trade unions today, in some countries, have held up fairly well, especially in the public sector. Trade unions are more white collar today than they used to be, so there has been a decline in Unions, but this decline has not been the same in all sectors or all categories of workers.

You could attribute some of that decline to technological and structural changes that are beyond anybody’s control, most obviously the kind of manufacturing and the fact that private sector low wage work is increasingly in the service sector and smaller shops and places. That has a big effect, but I guess my argument would be that much of what has happened to trade unions has been a result of political decisions that were taken mostly by parties of the center right, but it’s striking to me that left parties, when they come back to power, have very rarely reversed those decisions or changed things in ways that incentive people or make it easier to organize trade unions.

I think that’s true of the Labour Party under Blair in the 1990’s; there were a lot of reforms that Thatcher had introduced that could had been changed and they were not, and it is also true of the Swedish social democrats, when they returned to power in 2014; they didn’t change the reforms that had been introduced specifically to reduce trade union power.

One reason why some of this stuff happened was because of austerity and slow economic growth and the perception – and this is a very important thing -, that a lot of the demands of low income citizens cost money. Most demands of affluent citizens have to do with regulation, the freedom of taking your child out of school and sending him to a private one, a lot of the demands of affluent citizens have to do with choice and regulations, and they can be accommodated in an austere economic environment in the way that the demands of low income citizens are more costly in some sense, and more difficult to square with in balance budget and the like.

That is something about the economic situation. I also think that up until recently, a lot of left parties and others thought that low income workers citizens had nowhere else to go. It wasn’t particularly interesting to appeal to them because they would vote for them anyway. The option were not good, a and many of them didn’t want to vote anyway, so if they stopped voting, it wouldn’t be a major problem and it was thought that these categories of citizens were a relatively small group of people who would probably, with their knowledge of economy and with these transformations, would probably continue to diminish, and therefore wouldn’t be very important for elections.

If we wanted to win the next election, it was much more important to win the support of these what political science calls ‘swing voters’, who could just as well vote for the liberals or some other parties to the center right.

So it was thought that one could ignore these people, and of course one of the big lessons of the rise of populism is that there are more people who feel unrepresented, who fit into these categories. There are more people and they now think – foolishly, perhaps -, that they have options, and I think a big question becomes, can left parties reorient themselves? And if they do, can they win those voters back again?

You know, it is often said about trust in a marriage that if you do things that lead your partner not to trust you, it is very difficult to regain that trust. So, can you put Humpty Dumpty back together again? Because I think, as you know, that they have done extremely badly in the last few elections and I think that, not so much for may academic research but for the more political and the more point of view, the big question for people like myself is, should we abandon these parties? Should we try to build other parties? Or is there still some possibility of revitalizing them? And that probably varies from country to country.

Nerina: Do we need the left parties or in general, what in your opinion, could you do? or should we do?

Pontusson: This is the nature of democracy. Elections do matter and it is a good thing that the democrats won control of the House of Representatives the day before yesterday. It has meaningful consequences; we cannot step back from that, I think. But obviously, and I think certainly this is the American case – I follow the elections fairly closely -, tge most important thing is probably the changes that re taking place at a more local level, but it is electoral politics.

Some of my friends say ‘forget about the electoral politics, this should all be about organizing social movement and communities, and trying to correct things at a local level’, and then there are other people who basically say ‘Well, we just have to live with the parties that we are stuck with, and elections do matter, so therefor we have to vote for these parties and we have to urge other people to do so as well’.

I guess progressive people need to find an intermediate position, and that position probably revolves around elections at the local or regional level in the United States, so that it’s not just national elections or local activism, but that there is politics at a series of levels between those two extremes. Most importantly, political parties are an important institution in electoral democracies, so we cannot abandon a party electoral approach.

Nerina: If you could change one thing tomorrow what would it be?

Pontusson: I would say one thing. This is not a thing we can do tomorrow. As you now, there is debate around basic income; I’m not sure what the basic income is the magic solution. I think that the political conversation, especially on the left, needs to change. I think we should talk. Opportunities matter, but we need to build the safety net.

We can afford this, whether it’s basic income or other schemes. I think we have drifted too much towards creating education and opportunities. Education is important, but it’s a long term thing and we need relatively quickly social policy reforms that address income gaps and address the income problems which low-wage workers and non-workers face today, and I think that’s probably, if I were running as a politician, I would talk about.

And then more long-term, encouraging unionization and restricting or increasing regulations on financial corporations. We need to do something very soon, in my opinion. We don’t have the luxury of thinking about reforms that will change the way democracies work 15 or 20 years from now; I think we do need to do things and those things in the first instance have to do with what I would call ‘compensatory redistribution’. That should be the focus.

Nerina: Why do we need to do this now? Why the urgency?

Pontusson: Because I think there will be no left parties left, and because I think a continuous increase in populist support will have very bad consequences for all of us.

Nerina: What is the most important thing you have learned and you would wish people know more about or think more about?

Pontusson: I think the most important thing that I have learned is that it is not just a level of inequality that matters, but the structural inequality is very important, and that if the poor become separated from the middle class, as has been happening, this undermines the basis for progressive politics. In some sense, I am less worried about the top income shares, the top 1%, but from a political point of view, I am much more worried about a growing gap between low-income citizens and workers, and the middle class. That gap is what the left has to worry about.

Nerina: What is your dream?

Pontusson: My dream is that we will ultimately – and I thought this would happen before I die but it won’t -, create a society that is more equal and more tolerant. Both of those things are important.

Nerina: What is life about?

Pontusson: Life is about being the best I can be in my work, “succeeding” or doing as well as I can, and doing better than some, so there is a kind of work competitiveness that motivates me. It’s also about trying to be socially and politically relevant, and finding ways in which one can speak outside of this academic community that I am part of.

And then finally, and most importantly, life is about my family and my wife and my children.

Nerina: Thank you so much for this conversation.

Pontusson: Thank you.

Nerina: Thank you everybody for listening and watching. Keep wondering and see you soon again. Bye and ciao.

Biography:

Jonas Pontusson is Professor of Comparative Politics at the University of Geneva and a Visiting Scholar at the Hertie School of Governance, Berlin, for the academic year 2016-17. He received his PhD from the University of California at Berkeley and taught at Cornell University and Princeton University before moving to Geneva in 2010. He has written extensively on the politics of inequality in OECD countries. He is currently working on the distributive implications of macroeconomic growth models and, in parallel, preparing a research project on the consequences of inequality for government responsiveness to low- and middle-income citizens.

Jonas Pontusson presented a paper entitled “Inequality shocks and the politics of compensatory redistribution in the OECD world, 1990-2013” in a seminar organized by LIEPP on October 19th 2016. He also took part in LSE-Oxford-Sciences Po ‘Young Doctors’ Political Economy Workshop held on April 20th-21st 2017.

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